2013
DOI: 10.1093/acprof:oso/9780199556434.001.0001
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The Plough that Broke the Steppes

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Cited by 78 publications
(4 citation statements)
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“…As many Russians had realized already in the late nineteenth century, deforestation, plowing, and other agricultural practices had led to irrevocable changes in steppe environments, changes which might alter the climate itself. 129 By the time "places for taking the kumys cure" were recognized as uniquely beneficial to Soviet workers' health, many of those places were not what they once were. Although the railroads had made kumys more accessible, they had also led to the disappearance of the "virgin covil steppes" supposedly essential to the production of good kumys.…”
Section: Steppe Realitiesmentioning
confidence: 99%
“…As many Russians had realized already in the late nineteenth century, deforestation, plowing, and other agricultural practices had led to irrevocable changes in steppe environments, changes which might alter the climate itself. 129 By the time "places for taking the kumys cure" were recognized as uniquely beneficial to Soviet workers' health, many of those places were not what they once were. Although the railroads had made kumys more accessible, they had also led to the disappearance of the "virgin covil steppes" supposedly essential to the production of good kumys.…”
Section: Steppe Realitiesmentioning
confidence: 99%
“…48 Likewise, the zemstva succeeded in establishing almost no new forests despite frequent encouragement to do so, although there was some success in encouraging peasant communes to plant shrubs near their fields. 49 Thus the tsarist government devised, in an improvised manner, an enlightened plan to ensure that the Cossacks were supplied with sufficient timber, which then slowly transformed into a program to safeguard the southern steppe from ecological degradation. The conflicting interests produced notable results, but nonetheless only partial success.…”
Section: The Creation Of Military Forestsmentioning
confidence: 99%
“…European Russians were at home in the forest, depending on it for sustenance and livelihood. 29 These are peasant woods, imagined by cultural arbiters for consumption by a literate elite. They retain "cultural associations" despite the growing scientization of the forest.…”
Section: The Forest and Steppe In Global Contextmentioning
confidence: 99%