One of the defining characteristics of media cultures and industries in the past two decades has been the emergence and widespread adoption of new expressive forms and practices whose aesthetic logics echo and reproduce the organizational precepts of digital communications networks. These new cultural forms, such as mashups, remixes, mods, memes and machinima, abandon the linearity inherent in mass mediated communications and supply chains in favor of more modular, recursive aesthetic and economic models. As cultural logics have evolved, so has our understanding of media producers and audiences. Perhaps most notably, the categorical distinction between producer and consumer itself appears to be eroding, a premise explored in terms ranging from "remix culture" (Lessig, 2008) to "produsage" (Bruns, 2008) to "prosumption" (Ritzer & Jurgenson, 2010) to "configurability" (Sinnreich, 2010) to "convergence" (Jenkins, 2006). While these theoretical perspectives differ in terms of their nuances, foci and conclusions, they point collectively to a fundamental paradigm shift regarding the role of cultural expression as a vector of power, identity and ideology in the networked age. Broadly speaking, most theorists consider the new challenges to industrial models of cultural production to carry a resistant, critical and/or democratizing capacity, though others have either questioned this assumption outright (Keen, 2008), raised concerns that these new cultural logics and the sociotechnical platforms on which they rely will undermine traditional economies to the point where culture industries cease to function altogether (Levine, 2011;Timberg, 2015) or lamented that digital media may serve as a new mask for social and economic power, strengthening rather than weakening hegemonic forces and thereby consigning cultural laborers and audiences, or even citizens at large, to a more subservient position than they previously occupied (Andrejevic, 2013;Morozov, 2011). Regardless of its net impact on the empowerment or subjugation of media audiences, nearly all scholarship agrees that the digital disruption of traditional media cultures and industries contributes to an increasing tension between the practices of media producers and consumers on the one hand, and the institutional environment in which those cultural practices occur, on the other. Centuries of coevolution between the aesthetic, legal, economic and organizational structures governing creative expression have contributed to a normative isomorphism between these structures, which has historically been both challenged and reified by the work of avant--garde movements (Poggiolo, 1981), "outsider" artists (Zolber & Cherbo, 1997), pranksters (McLeod, 2014), pirates (Johns, 2010, street performers (Mann, 2015) and others. While the historical dialectic between cultural regulation