The Philosophy and Opinions of Marcus Garvey

Garvey, Marcus; Garvey, Amy Jacques

doi:10.4324/9780203041468

Cited by 45 publications

(30 citation statements)

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“…The “community lab” provides a variety of donated or DIY laboratory equipment, and members share their expertise. Garvey has made it his mission to “bring biotechnology … into the home, because I feel that’s the ultimate destination for biotechnology, in the same way that it was for computers.” 23 …”

Section: Open-source Hardwarementioning

confidence: 99%

3D Printing in the Laboratory: Maximize Time and Funds with Customized and Open-Source Labware

2016

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3D printing, also known as additive manufacturing, is the computer-guided process of fabricating physical objects by depositing successive layers of material. It has transformed manufacturing across virtually every industry, bringing about incredible advances in research and medicine. The rapidly growing consumer market now includes convenient and affordable “desktop” 3D printers. These are being used in the laboratory to create custom 3D-printed equipment, and a growing community of designers are contributing open-source, cost-effective innovations that can be used by both professionals and enthusiasts. User stories from investigators at the National Institutes of Health and the biomedical research community demonstrate the power of 3D printing to save valuable time and funding. While adoption of 3D printing has been slow in the biosciences to date, the potential is vast. The market predicts that within several years, 3D printers could be commonplace within the home; with so many practical uses for 3D printing, we anticipate that the technology will also play an increasingly important role in the laboratory.

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Section: Open-source Hardwarementioning

confidence: 99%

3D Printing in the Laboratory: Maximize Time and Funds with Customized and Open-Source Labware

2016

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“…Dość wspomnieć, że ci ostatni otrzymali pełne prawa wyborcze dopiero w 1945 roku (Sherlock, Bennett 1998: 251). Stąd zagadnienia nierówności opartej na rasie i klasie zasilały na Jamajce dyskurs antykolonialny, którego ważnymi elementami były opór i dążenie do emancypacji ludności poddanej pigmentokracji (Garvey 1923;Nettleford 1972; zob. też Kaczmarek 2014).…”

Section: Chwilę Później Dodaje żEunclassified

Kolonizowanie historii. Postkolonializm i postsocjalizm jako komunały

2017

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Colonising of History. Postcolonialism and Postsocialism as Commonplaces Drawing on Eric R. Wolf famous appeal that anthropology bears a special responsibility to examine the commonplaces of human thought and the fi ghting words of human speech (Wolf 1994), in this essay I consider some aspects of postcolonialism and postsocialism specifi c understanding in a public culture-especially in Poland and, to lesser extent, other formerly dependent nationstates: Fiji and Jamaica. Public culture itself is, in a sense, a common place where numerous terms and arguments of academic origins are losing their previous meaning and acquire new senses. Th ey are oft en objects of abuse and semantic manipulations in order to impose a specifi c interpretations of the past-which is the colonizing of the history-that are instrumental to justify domination of the particular socio-political policies.

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“…La trajectoire de Leonard P. Howell (1898Howell ( -1981 illustre cette proximité : Jamaïcain cosmopolite, il était un habitué des congrégations de Juifs noirs à Harlem avant de revenir en Jamaïque en 1932 et d'y prêcher la divinité du rās Tafari devenu empereur. Dans une certaine mesure, il mettait en pratique ce qui avait été prêché par Marcus Garvey : la nécessité pour les Noirs de représenter Dieu à leur image, de le voir à travers « les lunettes de l'Éthiopie » (Garvey, 1986(Garvey, [1923 : 44). L'image des lunettes était très forte, elle montrait qu'une part de choix et de volonté déterminait la façon dont les hommes voyaient Dieu.…”

Section: La Clé De L'ascension De Tafari Dans Les Imaginaires Noirsunclassified

L’irrésistible ascension du rās Tafari dans les imaginaires noirs

Bonacci¹

2013

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The Irresistible Ascent of Rās Tafari in the Black Imagination This paper demonstrates that the heir to the throne of Ethiopia was already known by black communities in the Americas before the 1930 coronation and the official birth of the Rastafari movement. Three elements at least have contributed to prepare symbolically the accession to the throne of Tafari, and to weave the network of references through which his coronation would be interpreted : the diffusion of Ethiopianism in the Americas, the aura of Emperor Menelik and of Rās Makwannen, Tafari’s father, and the invitations of Tafari towards Black people in the Americas. Proof of the attachment of Rastafari to Rās Tafari is visible in one of their early manifests, published in 1935. Hence the ascent of Tafari was made as well on the stage of the black imagination circulating between the Americas and the Caribbean.

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The Philosophy and Opinions of Marcus Garvey

Cited by 45 publications

References 0 publications

3D Printing in the Laboratory: Maximize Time and Funds with Customized and Open-Source Labware

3D Printing in the Laboratory: Maximize Time and Funds with Customized and Open-Source Labware

Kolonizowanie historii. Postkolonializm i postsocjalizm jako komunały

L’irrésistible ascension du rās Tafari dans les imaginaires noirs

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