2015
DOI: 10.1007/s11007-015-9325-5
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The phenomenology of chronic pain: embodiment and alienation

Abstract: This article develops a phenomenological exploration of chronic pain from a first-person perspective that can serve to enrich the medical third-person perspective. The experience of chronic pain is found to be a feeling in which we become alienated from the workings of our own bodies. The bodily-based mood of alienation is extended, however, in penetrating the whole world of the chronic pain sufferer, making her entire life unhomelike. Furthermore, the pain mood not only opens up the world as having an alien q… Show more

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Cited by 55 publications
(35 citation statements)
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“…The body then dys-appears, in Leder's terms, and thereby interrupts the ill person's immersion in her lifeworld (1990: 83; 70 and 81). For Svenaeus (2000Svenaeus ( , 2009Svenaeus ( , 2015, the fact illness and disability disrupt the subject-body's implicit, habitual relation to her lifeworld, means that both body and world become uncanny: they lose their familiar, home-like quality.…”
Section: Phenomenology Of the Body Illness And Disabilitymentioning
confidence: 99%
“…The body then dys-appears, in Leder's terms, and thereby interrupts the ill person's immersion in her lifeworld (1990: 83; 70 and 81). For Svenaeus (2000Svenaeus ( , 2009Svenaeus ( , 2015, the fact illness and disability disrupt the subject-body's implicit, habitual relation to her lifeworld, means that both body and world become uncanny: they lose their familiar, home-like quality.…”
Section: Phenomenology Of the Body Illness And Disabilitymentioning
confidence: 99%
“…The world narrows down to the size of a room, a television screen, the objects available on the end-table. Those less incapacitated nonetheless dwell in a reduced world, one which feels ‘unhomelike’ 9. This is measured not so much through a physician’s metrics (‘on a scale of 1–10 how would you rate your pain today’) but through the extent to which pain and/or illness have restricted customary freedoms: to move up and down the stairs, join friends for lunch, work in the garden, or travel to one’s job.…”
Section: Constriction Of Lived Space and Actionmentioning
confidence: 99%
“…The philosopher Svenaeus (2011) studied at-homeness philosophically in relation to illness as an unhomelike being-in-the-world experience, where illness could be understood as otherness, and where the person is not familiar with illness and is therefore experiencing themselves as an outsider in life (Svenaeus, 2011). Svenaeus further proposed that suffering chronic pain could make life as a whole unhomelike (Svenaeus, 2015). However, as described earlier, it is possible to experience at-homeness whilst having disease as is shown in a review by Öhlén et al, (2014); at-homeness in spite of illness lies on a continuum between the poles of at-homeness and homelesness where aspects of being safe, connected and centered were recognized.…”
Section: At-homeness Well-being and Healthmentioning
confidence: 99%