2014
DOI: 10.1080/15595692.2013.857302
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The Pedagogy of Visibility: Constructs and Contests of Iranianness in a Community-Organized School in a Large Southern U.S. City

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Cited by 9 publications
(4 citation statements)
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“…There is a growing body of literature on education, culture, race, language, and identity in the Iranian diaspora. Much of this work emphasizes the development of diasporic educational settings, such as community heritage language programs (Gholami, 2017;Shirazi, 2014), summer programs for youth (Maghbouleh, 2017;Vossoughi, 2011), and language learning in families (Kaveh, 2018). For Gholami, diasporic education is a form of collective praxis that emerges from "a critique of nationalistic systems of education," (2017, p. 577) and produces "counter-narratives, opportunities for self/other-exploration and modalities of citizenship which at once contest any essentialism arising from national and ethnic/denominational positions and prevent their full 'closure'" (Ibid.).…”
Section: Diasporic Education Race and Identitymentioning
confidence: 99%
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“…There is a growing body of literature on education, culture, race, language, and identity in the Iranian diaspora. Much of this work emphasizes the development of diasporic educational settings, such as community heritage language programs (Gholami, 2017;Shirazi, 2014), summer programs for youth (Maghbouleh, 2017;Vossoughi, 2011), and language learning in families (Kaveh, 2018). For Gholami, diasporic education is a form of collective praxis that emerges from "a critique of nationalistic systems of education," (2017, p. 577) and produces "counter-narratives, opportunities for self/other-exploration and modalities of citizenship which at once contest any essentialism arising from national and ethnic/denominational positions and prevent their full 'closure'" (Ibid.).…”
Section: Diasporic Education Race and Identitymentioning
confidence: 99%
“…Numerous studies have pursued questions of race and identity through interviews and focus groups with Iranian immigrant youth and adults (e.g., Maghbouleh, 2017;Sadeghi, 2016;Shirazi, 2014Shirazi, , 2019, many of whom wrestle with their own complex racial positionings as well as what Sadeghi and Baker (2019) refer to as the everyday pressure to disavow Muslimness. Within Iranian diasporic communities, this pressure is often intertwined with internal critiques of the Iranian state's Islamic political rule and the repression that many minoritized, secular, and/or leftist Iranians have experienced at the hands of the Islamic Republic.…”
Section: Diasporic Education Race and Identitymentioning
confidence: 99%
“…To contribute to the development of such a theoretical framework, I will make particular use of the concept of diaspora, which is perhaps less familiar to scholars in education studies, including those who have focused on supplementary schooling (e.g. Chevannes and Reeves 1987;Mac an Ghaill 1991;Reay and Mirza 1997;Isik-Ercan 2014;Tsolidis and Pollard 2010;Shirazi 2014). The concept is not only very useful for addressing questions of citizenship, belonging and diversity in contemporary society but is also a powerful theoretical force which enables new insights into the educational practices of minority communities settled in Western nation-states.…”
Section: Introductionmentioning
confidence: 99%
“…A more recent study looked at the effects of a community-based Persian language school in a southern U.S. city (Shirazi, 2014). This work examined the effects of the Persian school on local Persian families and the sense of cultural learning they could pass on to the next generation.…”
Section: Review Of the Literaturementioning
confidence: 99%