The Pain of Being Hybrid: Catholic Writers and Political Islam in Postcolonial Indonesia

Abstract

Informed by postcolonial theories and approaches, and based on the works of three Indonesian Catholic writers, this essay looks at the ways in which these writers address the question of identity. They propose the notion of hybrid identity where the identity of the nation is built upon different layers of racial, ethnic, and religious belongings, and loyalties to local tradition and aspirations for modernity. While this notion of identity is inspired by the framework of “catholicity”, it is also “postcolonial” for a number of reasons. First, its formation betrays traces of colonial conditions and negotiations of power. Second, it reflects the subject position of these writers as Indonesian natives who embraced a religion that has complex ties to European colonialism and problematic relations with Islam. Third, it criticizes the post-colonial state and society, which perpetuate many of the ills of the colonial political system, including racism and the abuse of power. Their discourse also reveals the pain of being hybrid, mainly in their inability to appropriately tackle the question of political Islam. The recent political upheaval reveals the need for more creative engagement with political Islam in order for this hybrid identity to work.

Challenging Islamist Populism in Indonesia through Catholic Youth Activism

“…5-6). In Java, Laksana (2018) points out that a Catholic Indonesian identity may be scorned for encoding the colonial past, where indigenous Indonesians embraced the religion of a colonising power, one that had a long-contested history of conflict with Islam in Europe. That constitutes an important background element of the discursive landscape, offline and online, against which young Catholic nationalists frame their counter-populist position.…”

Challenging Islamist Populism in Indonesia through Catholic Youth Activism

“…Even so, the colonialist history of Catholicism in Indonesia is often used by Islamist pundits to question the national allegiance of "native-born Catholics" (Rook 2020, 5-6). In Java, Laksana (2018) points out that a Catholic Indonesian identity may be scorned for encoding the colonial past, where indigenous Indonesians embraced the religion of a colonising power, one that had a long-contested history of conflict with Islam in Europe. That constitutes an important background element of the discursive landscape, offline and online, against which young Catholic nationalists frame their counter-populist position.…”