The New York State Experiment in Regional Library Service

Armstrong, Charles M.

doi:10.1086/617754

Cited by 2 publications

(3 citation statements)

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“…Perekonomian masyarakat Arab pada saat itu diwarnai dengan riba, praktik monopoli, perbudakan, eksploitasi sumber daya alam yang tidak terkendali. Problem-problem tersebut, ditambah dengan ketiadaannya perlindungan bagi kaum miskin dan marjinal, sehingga mengakibatkan adanya ketimpangan ekonomi yang signifikan pada perekonomian masyarakat (Armstrong, 2002).…”

Section: Pendahuluanunclassified

“…Karen Armstrong sendiri, menulis terkait Nabi Muhammad dengan pernah menulis, "Muhammad adalah seorang manusia yang kompleks, penuh kasih, yang kadang-kadang melakukan hal-hal yang sulit kita terima, tetapi memiliki tatanan yang jenius dan besar, serta telah menemukan sebuah agama dan tradisi budaya yang tidak didasarkan pada pedang. Dan nama "Islam"nya berarti kedamaian dan rekonsiliasi" (Armstrong, 2002) Dalam upaya membangun persaudaraan di kalangan umat Islam, Nabi Muhammad dihadapkan pada realitas masyarakat Madinah yang heterogen, baik dari segi kesukuan maupun keyakinan agama. Beliau menyadari pentingnya menciptakan persatuan politik di bawah kepemimpinannya, terutama mengingat pengaruh signifikan komunitas Yahudi yang menguasai sektor ekonomi dan perdagangan di Madinah.…”

Section: Patronisme Muhammad Saw Dan Transformasi Ekonomi Arab Pra-islamunclassified

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Spirit Ekonomi Profetik

Hamdani Husain,

Maulana

2024

Peradaban j econ bus

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This article examines the role of Prophet Muhammad's patronage in transforming the economic system of Arab society before the advent of Islam, which was oppressive, exploitative, and unjust. The research method employed in this study includes a literature review and descriptive analysis of the prophetic economic teachings and policies introduced by Prophet Muhammad. Data were gathered from various Islamic teachings and scholarly literature, such as exegesis, books, and journals relevant to the topic. The results indicate that Prophet Muhammad established a just economic system in Arab society with four main pillars: siddiq, amanah, tabligh, and fathonah. Measures taken included prohibiting usury, imposing zakat, emphasizing the values of hard work, abolishing slavery, and reforming the economic system in accordance with Sharia principles. Consequently, society became more prosperous through economic practices based on spiritual values and human ethics. Artikel ini mengulas peran patronisme Nabi Muhammad SAW dalam transformsi sistem ekonomi masyarakat Arab sebelum kedatangan Islam, yang cenderung menindas, eksploitatif, dan tidak adil. Metode penelitian ini menggunakan tinjauan literatur dan analisis deskriptif terhadap ajaran dan kebijakan ekonomi profetik yang diperkenalkan oleh Nabi Muhammad. Data yang digunakan berasal dari berbagai sumber ajaran Islam dan literatur ilmiah, seperti tafsir, buku, dan jurnal yang relevan dengan topik tersebut. Hasil penelitian menunjukkan bahwa Nabi Muhammad membangun sistem ekonomi msyarakat Arab yang berkeadilan dengan empat pilar utama, yaitu siddiq, amanah, tabligh, dan fathonah. Langkah-langkah yang diambil termasuk larangan terhadap riba, kewajiban zakat, penekanan pada nilai-nilai kerja keras, penghapusan perbudakan, dan reformasi sistem ekonomi sesuai prinsip-prinsip syariah. Dengan demikian, masyarakat menjadi lebih sejahtera melalui praktik ekonomi yang berbasis pada nilai-nilai spiritual dan etika kemanusiaan.

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Section: Pendahuluanunclassified

Section: Patronisme Muhammad Saw Dan Transformasi Ekonomi Arab Pra-islamunclassified

Spirit Ekonomi Profetik

Hamdani Husain,

Maulana

2024

Peradaban j econ bus

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“…In the sphere of the economy, Armstrong points out, the new society of Europe and its American colonies had a different economic basis that consisted in reinvesting the surplus in other to increase production: capitalism. This allows the West to reproduce its resources indefinitely and this is colonial intent (Armstrong 2000). The second sphere, epistemology, is associated with the European Renaissance.…”

Section: A the Economymentioning

confidence: 99%

A Life of Integrity: The Maccabean Story

Salakpi

2023

Religions

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The experience of ontological and epistemological dominations made Africans lose their self-consciousness and become unfulfilled in life. Every human being has a life of integrity that must be lived. The Maccabees in the Bible were dominated by Antiochus IV, the King of Syria. He desecrated the Temple, changed their religion, politics, economy, and social life and above all made himself a god to be worshipped. He deprived the Jews of their identity and dominated them ontologically, but they had a life of integrity to live. Some of the Jews accepted the new way of life by Antiochus and helped to betray those few Jews who stood against this new system of Antiochus. Many of the pious Jews lost their lives, but with hope in Yahweh and persistent endurance they regained their identity and life of integrity. The plague of coloniality made Africans invariably lose their identity, and consequently their integrity as others determined their pace of life. The African story is like the Maccabean story; this article studies selected texts in Maccabees (1 Maccabees 2 and 3; 2 Maccabees 6 and 7) and suggests their regaining of identity and life of integrity to the African situation. The paper uses biblical exegesis and intercultural interpretations to unearth the buried African treasures for an integrity of life.

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The New York State Experiment in Regional Library Service

Cited by 2 publications

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Spirit Ekonomi Profetik

Spirit Ekonomi Profetik

A Life of Integrity: The Maccabean Story

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