1986
DOI: 10.2307/1160687
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The new pastoralism: poverty and dependency in northern Kenya

Abstract: Opening ParagraphRecent studies of African pastoralism have come more and more to concentrate on its political economy and to note the increasing social and economic differentiation occurring within pastoral societies. As Swift and Maliki write of West Africa: ‘Since the 1973 drought, there has been an increasing process of proletarianization in the countryside which has particularly affected herders, who are in many places being transformed from independent rural producers into cowboys herding other people's … Show more

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Cited by 85 publications
(52 citation statements)
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“…Land is communally owned by a variety of ethnic groups, not limited to Borana, Rendille and Gabra. A large proportion of each ethnic group can be rated as poorearning less than $2 a day (Hogg 1986). Poverty is directly linked to limited government commitment in promoting pastoralism as a viable and sustainable land use (Hesse and MacGregor 2006).…”
Section: Study Areamentioning
confidence: 99%
“…Land is communally owned by a variety of ethnic groups, not limited to Borana, Rendille and Gabra. A large proportion of each ethnic group can be rated as poorearning less than $2 a day (Hogg 1986). Poverty is directly linked to limited government commitment in promoting pastoralism as a viable and sustainable land use (Hesse and MacGregor 2006).…”
Section: Study Areamentioning
confidence: 99%
“…Population growth and expansion of agriculture has been presented as the beginning of the end of pastoralism in Africa (Baxter 2001;Hogg 1986;Markakis and Minority Rights Group International 2004) and more specifically in West Africa and Nigeria (Mortimore and Adams 1998). The challenges facing pastoralism are not new; in 1975, van Raay reported 'worsening conditions'.…”
Section: Discussionmentioning
confidence: 99%
“…After the shifta war, the area attracted increased numbers of destitute people from the security settlements. These people had lost all their livestock and were settled on irrigation schemes run by the government and the National Christian Council of Kenya (Hogg 1986). Some of the destitute from Kinna also became internally displaced, forcing them to seek jobs on farms in the neighbouring district of Meru.…”
Section: Study Areamentioning
confidence: 99%