“…On the one hand, the body's faculties are understood as an 'object-target' of interested parties (Anderson, 2012). From this perspective, powerful actors circulate emotions and affects to 'make things happen', and work in this area recognises and explores the concepts of "neuroliberalism" (Isin, 2004), "affective governance" (Hook, 2007), "affective politics" (Ahmed, 2004;Barnett et al, 2008) and "affective capitalism" (Illouz, 2007). On the other hand, the body is conceptualised more as an autonomous actor in a field of emergent, co-created and co-constitutive affects and emotions (Griffiths, 2014a).…”