1999
DOI: 10.2307/1409550
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The Native American Scholar: Toward a New Intellectual Agenda

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Cited by 20 publications
(11 citation statements)
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“…As a research method, it centers indigenous knowledge systems, ways of doing, values, and perspectives (Dean, 2010). As a research strategy, it helps to reposition and support indigenous knowledges and methods (Rigney, 2001;Smith, 1999;Warrior, 1999). The increasing acceptance of yarning as a research method can be seen as a "step toward assisting indigenous theorists and practitioners to determine what might be an appropriate response to delegitimise racist oppression in research and shift to a more empowering and self-determining outcome" (Rigney, 1999, p. 110).…”
Section: Yarning As a Methods For Decolonizationmentioning
confidence: 99%
“…As a research method, it centers indigenous knowledge systems, ways of doing, values, and perspectives (Dean, 2010). As a research strategy, it helps to reposition and support indigenous knowledges and methods (Rigney, 2001;Smith, 1999;Warrior, 1999). The increasing acceptance of yarning as a research method can be seen as a "step toward assisting indigenous theorists and practitioners to determine what might be an appropriate response to delegitimise racist oppression in research and shift to a more empowering and self-determining outcome" (Rigney, 1999, p. 110).…”
Section: Yarning As a Methods For Decolonizationmentioning
confidence: 99%
“…Indigenous Peoples have been conducting research-systematically advancing human knowledge and understanding-for millennia (Luarkie, 2017;Tuhiwai Smith, 1999). Indigenous intellectual traditions are diverse, profound, and foundationally different from mainstream research paradigms (Warrior, 1999). Indigenous research recognizes relational responsibility between the researcher and creation, can be empirical, draws on traditional teachings, and may include explicit spiritual or revelatory elements (Brant Castellano, 2000;Luarkie, 2017;Wilson, 2001).…”
Section: Indigenous Research and Intellectual Traditionsmentioning
confidence: 99%
“…Indigenous research recognizes relational responsibility between the researcher and creation, can be empirical, draws on traditional teachings, and may include explicit spiritual or revelatory elements (Brant Castellano, 2000;Luarkie, 2017;Wilson, 2001). Warrior (1999) provocatively suggests that Indigenous thought is fundamentally based on topos (place or territory), whereas Western research paradigms are predicated on logos (reason). The centrality of territory to Indigenous thought is also emphasized by Sheridan and Longboat (2006) who specify that imagination is not an abstract concept but rather emerges from, and is inextricably connected to, place.…”
Section: Indigenous Research and Intellectual Traditionsmentioning
confidence: 99%
“…(See Fredericks, 2008 for an overview of the method and selection of supervisors). Twenty Aboriginal women participated in in-depth, semi-structured, face-to-face interviews in a participatory-action research process, which incorporated the principles of an Indigenous methodology as put forward by Rigney (2001), the decolonising concepts asserted by Smith (1999), and intellectual sovereignty discussed by Warrior (1999). In addition, the process drew heavily from the field of ethnography (Bowling 1997;Creswell 1998).…”
Section: Aboriginal Women's Subjectivitymentioning
confidence: 99%