The Muṣannaf of ʿAbd al-Razzāq al-Sanʿānī as a Source of Authentic Aḥādīth of the First Century A. H.

Motzki, Harald

doi:10.1086/373461

Cited by 32 publications

(3 citation statements)

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“…As an effort to prove the authenticity of hadith, the primary source of analysis is the book of al-Mushannaf 'Abd Ar-Razzaq Ash-Shan'ani (W. 211 H) (Nugroho 2021) . With the sampling method (Adib 2017;Motzki 1991) and traditional-historical approach (Masrur 2013) . The conclusion of his research is that the materials in the book 'Abd al-Razzaq (which he claimed to have received from his four main informants -Ma'mar (d. 153 H), ibn Juraij (d. 150 H), al-Tsauri (d. 161 H) and ibn ' Uyainah (d. 198)-) are genuine (actually derived from the four authorities), not forged by 'Abd al-Razzaq (Amin, 2009) .…”

Section: Motzki Research Objectmentioning

confidence: 99%

Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism

Mutammimah,

Husni,

Sumbulah

2023

Rel

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Harald Motzki initiated a theory of hadith analysis called Isnad Cum Matn analysis to counter hadith criticism by orientalist groups who are skeptical of hadith. They assume that all hadiths are fake, and also assume that common links are hadith forgers. This study aims to analyze the hadith authentication method initiated by Harald Motzki. Sources of research come from the work of Motzki, books and other articles that review this theory. The results of this literature study are: 1) Moztki rejects the opinion of Gholdziher, Schacht and Juynboll who state that hadith is inauthentic; 2) A common link does not mean a forger of hadith; 3) According to Motzki, to assess the authenticity of a hadith, one must study both sanad and matn (isnad cum matn analysis); 4) This method was applied by Kamaruddin Amin to the hadith of shaum by comparing historical variants and paying attention to the characteristics of the hadith editorial staff, which finally led to the conclusion that the hadith of shaum had been spread starting in the first half of the Hijri century; 5) Motzki's critique of skeptical orientalists points to the emergence of hadith and their assumption of common link and single strand, that hadith has been the basis of law since the first century of hijriah, then common link is considered as a collector of hadith, while single strand is the most trusted path.

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Section: Motzki Research Objectmentioning

confidence: 99%

Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism

Mutammimah,

Husni,

Sumbulah

2023

Rel

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“…We must therefore -until the contrary is proven -star from the assumption that the tradition for which Ibn Jurayj expressly states a person as his source really came from that informant, and thus Ibn Jurayj's transmission, in my opinion, should be regarded as authentic. 18 Namun demikian, Motzki tidak berhenti di sini. Ia masih berusaha untuk menganalisis level berikutnya, dengan memfokuskan diri pada sumber yang paling sering dikutip oleh Ibn Jurayj, yaitu 'Aṭā' ibn Abī Rabah (w. 115/733).…”

Section: Metode Tradition-historical Dan Penerapannya Dalam Muṣannmentioning

confidence: 99%

Penerapan Metode Tradition-Historical Dalam Muṣannaf ‘Abd Al-Razzāq Al-Ṣan‘ānī Dan Implikasinya Terhadap Persoalan Dating Hadis Dan Perkembangan Fikih Mekkah

Masrur

2016

TEO

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This research studies in the application of the method of tradition-historical in the Muṣannaf of ‘Abd al-Razzāq al-Ṣan‘ānī and its implication to the problem of dating ḥadīṡ and the development of Meccan fiqh. By using the method of tradition-historical, Motzki proved that Muṣannaf of ‘Abd al-Razzāq al-Ṣan‘ānī (d. 221 H.) can be trusted as a source of authentic aḥādīṡ of the first century of hijrah. The implications of applicating this method of tradition-historical to the development of the Meccan fiqh are: first, it is proved that in the first century of hijrah, the people of Mecca had referred to the Quran and the prophetic rules as a source of Islamic Law. Second, the development of ḥadīṡ from Successor’s ḥadīṡ to be Companion’s ḥadīṡ and then to be Prophetic ḥadīṡ is a construct that is not tenable based on this research. Third, regional schools of legal and religious schoolarship can already be discerned in the last three dacade of the first/sevent century. Therefore, the statement of Schacht that Islamic law did not existed yet in the first century of hijrah must be revised. Fourth, the development from a jurisprudence primarily articulated through ra’y to one based on Tradition was a process that began already at the end of the first/seventh century within the schools and which–at least in the Hijaz–is to be understood as the result of the collection, not merely of forging of traditions. The Collection and transmission of texts was carried out not only with the intention of supporting particular opinions of the schools, but also independently of this. Abstrak: Riset ini mengkaji aplikasi metode tradition-historical dalam Muṣannaf karya ‘Abd al-Razzāq al-Ṣan‘ānī dan implikasinya terhadap persoalan penanggalan (dating) hadis dan perkembangan fikih Mekkah. Dengan menggunakan metode tradition-historical, Motzki membuktikan bahwa Muṣannaf karya ‘Abd al-Razzāq al-Ṣan‘ānī (w. 221 H) bisa dipercaya sebagai sumber hadis-hadis otentik dari abad I H. Implikasi-implikasi dari menerapkan metode tradition-historical ke perkembangan fikih Mekkah adalah: pertama, terbukti bahwa pada abad I H, penduduk Mekkah yang merujuk kepada al-Quran dan peraturan-peraturan kenabian sebagai sebuah sumber Hukum Islam. Kedua, perkembangan hadis dari hadis Pewaris menjadi hadis Sahabat serta kemudian hadis Nabi adalah sebuah kontruk yang tidak dapat dipercaya berdasarkan riseti ini. Ketiga, mazhab-mazhab hukum regional dan ilmu pengetahuan agama sudah sangat dikenal pada akhir tiga dekade pada abad I H/VII M. Oleh karena itu, pernyataan Schach bahwa hukum Islam tidak eksis sampai abad I H harus direvisi. Keempat, perkembangan dari yurisprudensi khususnya artikulasi melalui ra’y hingga berdasarkan pada Hadis (Tradition) adalah sebuah proses yang sudah dimulai pada akhir abad I H/VII M dalam mazhab-mazhab itu dan yang—setidak-tidaknya di Hijaz—dipahami sebagai hasil dari koleksi, bukan semata-mata membatalkan hadis-hadis. Koleksi dan transmisi teks-teks yang dibawa tidak hanya dengan maksud mendukung pendapat-pendapat tertentu dari mazhab-mazhab, tetapi juga bebas darinya. Kata-kata Kunci: Dating hadits, metode tradition-historical, Muṣannaf ‘Abd al-Razzāq, fikih Mekkah.

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“…Nor does it explain her choice to dwell at much greater length on early tafsīr literature (in chapters two and four), which is evidently much less useful than fiqh on all of these points. Leaving aside the numerous important studies that have established that a careful reading of legal texts can in fact tell us quite a lot about early Muslim society, 8 or that the historicity of some of the earliest and most valuable material has been demonstrated persuasively, 9 at the very least one must be aware that the sheer volume of extant early fiqh literature dwarfs tafsīr by a considerable degree. 10 By virtue of this point alone, it is likely to contain more relevant and useful information.…”

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confidence: 99%

Conquered Populations in Early Islam: Non-Arabs, Slaves and the Sons of Slave Mothers

Anchassi

2021

AJIS

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The Muṣannaf of ʿAbd al-Razzāq al-Sanʿānī as a Source of Authentic Aḥādīth of the First Century A. H.

Cited by 32 publications

References 0 publications

Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism

Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism

Penerapan Metode Tradition-Historical Dalam Muṣannaf ‘Abd Al-Razzāq Al-Ṣan‘ānī Dan Implikasinya Terhadap Persoalan Dating Hadis Dan Perkembangan Fikih Mekkah

Conquered Populations in Early Islam: Non-Arabs, Slaves and the Sons of Slave Mothers

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