2012
DOI: 10.1080/00309230.2011.568624
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The “mission” of nuns in female education in Ireland,c.1850–1950

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Cited by 8 publications
(4 citation statements)
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“…This work put into context the small amount of high-quality work that had been done on European convents and Sister teachers. Historians including Rebecca Rogers (2005), Sarah Curtis (2000) and Phil Kilroy (2000) developed work on French convent education, while Carmen Mangion (2008), Catriona Clear (1987), Mary Peckham Magray (1998), Deirdre Raftery (2012;2013a;2013 b), and Barbara Walshe (2002) have used convent archives.…”
Section: Nuns and Convent Education: An Area For Research Growthmentioning
confidence: 99%
See 1 more Smart Citation
“…This work put into context the small amount of high-quality work that had been done on European convents and Sister teachers. Historians including Rebecca Rogers (2005), Sarah Curtis (2000) and Phil Kilroy (2000) developed work on French convent education, while Carmen Mangion (2008), Catriona Clear (1987), Mary Peckham Magray (1998), Deirdre Raftery (2012;2013a;2013 b), and Barbara Walshe (2002) have used convent archives.…”
Section: Nuns and Convent Education: An Area For Research Growthmentioning
confidence: 99%
“…When a woman enters a religious Order and receives the habit, she becomes a novice and commences a period of formation (usually two years), before her first profession of vows. The term 'novitiate' refers to the time of preparation for the taking of vows, and also refers to the building in which novices live.4 This point is discussed more fully inRaftery (2012). See also: Raftery (2017).…”
mentioning
confidence: 99%
“…Whilst Sisters' educational work is under-represented universally, scholars in other countries are more advanced in remedying this (Raftery, 2012;Bruno-Jofré, 2013). When general histories of Australian education do include Catholic schooling the focus is more likely to be on boys' schools, run by male religious orders, than on the more numerous and wide-spread schools for girls run by Sisters (e.g.…”
Section: Introductionmentioning
confidence: 98%
“…7 As historians have appreciated, religious vocation could be an attractive path for Irishwomen providing a respectable alternative to marriage, a degree of autonomy and a means for emigration and travel. 8 While traditionally historians of education emphasised the importance of British and Continental influences on Irish convent schools, more recent work establishes the presence and authority of Irish women in religious foundations in England, Scotland and farther afield. 9 Carly Kehoe, Carmen Mangion and Barbara Walsh have complicated the association of national identity with particular orders, suggesting a much more dynamic and circular pattern of emigration and exchange across the British Isles.…”
mentioning
confidence: 99%