The Metamorphosis of Finitude

Falque, Emmanuel; Hughes, George R.

doi:10.2307/j.ctt13wzzcx

Cited by 3 publications

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“…To be clear, I am in no way suggesting that all who disbelieve in the resurrection are offended by it; there are certainly many for whom there is, as Falque observes, no "drama of atheist humanism." 34 I recognize also that I have not demonstrated that the promise is in fact fulfilled. My aim here, however, is not to argue for the resurrection; instead, I am investigating the relation between faith in the resurrection and the task of mourning.…”

Section: Faith's Irresponsibilitymentioning

confidence: 94%

After the World's End, before the Resurrection: Thinking Mourning and Christian Hope after Jacques Derrida

Horton

2023

Modern Theology

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In light of Jacques Derrida's writings on death and mourning, it may seem that the Christian teaching that the dead will be raised is a betrayal of others, a failure to take up one's responsibility to testify to those who have died. In conversation with Emmanuel Falque's work on finitude, Martin Heidegger's reading of 1 Thessalonians, and Søren Kierkegaard's reading of Abraham, I respond in two movements to this objection to faith that God will raise the dead. First, I propose that even for the Christian, the death of the other remains a loss, since the Christian must surrender the other to God. It is, however, this very surrender of the other to God that seems to be an abdication of responsibility. Second, therefore, I argue that faith in the resurrection decenters the self and challenges our understanding of responsibility even more than does Derrida's own analysis. Faith, I conclude, means giving up the desire to cling to one's own responsibility.

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Section: Faith's Irresponsibilitymentioning

confidence: 94%

After the World's End, before the Resurrection: Thinking Mourning and Christian Hope after Jacques Derrida

Horton

2023

Modern Theology

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“…Karya dari Allah Trinitas hanya dapat tuntas ketika Allah Anak mengerjakan tugas-Nya sampai akhir: yaitu karena Allah Anak telah sepenuhnya menjadi manusia, maka Allah Bapa dapat membangkitkan-Nya. Falque mengatakan, 49 Stephen Rehmalem Eliata: https://doi.org/10.46567/ijt.v10i2.259 the resurrection is not a crossing from the Being-there (dasein) to a Being-elsewhere…It is on the contrary a transformation of the Being-there to the Being-itself (identity and reflexivity): conceived-that is to say, engendered-as an Other (otherness and metamorphosis)…It is a transformation of the self by another than the self.…”

Section: Transformasi Bagi Seorang Peziarahmentioning

confidence: 99%

Transformasi bagi Seorang Peziarah

Eliata

2022

IJT

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Perkembangan teologi dan filsafat sejak abad ke-20 hingga saat ini telah gagal untuk membentuk sebuah relasi yang harmonis. Kegagalan tersebut dapat dilihat dari konsep Reformed Epistemology (RE) dari tradisi Reformed yang berusaha untuk menjembatani keduanya, namun tanpa sadar telah mendiskreditkan nature yang justru berujung pada fundamentalisme agama. Dampak ini pun menghasilkan berbagai krisis, di antaranya adalah krisis ekologi, sosial, budaya dan ekonomi. Berangkat dari permasalahan ini maka penulis akan mencoba untuk menemukan jembatan atas pemisahan antara teologi dan filsafat melalui theologia viatorum dari tradisi Reformed abad ke-17 dan filsafat fenomenologi dari Emmanuel Falque. Penulis berpendapat bahwa melalui perjumpaan antar kedua bidang ilmu ini maka akan tercipta relasi yang harmonis antara teologi dan filsafat, serta dapat menciptakan sebuah transformasi bagi umat Kristen, atau yang disebut sebagai peziarah (viator). Transformasi ini dapat membawa setiap umat Kristen untuk mewujudkan final end dari teologi, menurut tradisi Reformed, yaitu untuk menyembah dan memuliakan Allah di tengah dunia.

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“…This text should be read in conjunction with remaining books of his trilogy on Christianity, Henry () and (). See also Hart, “Notes Toward a Supreme Phenomenology in (); also see Falque () and ().…”

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confidence: 99%

Phenomenologies of the trinity: Trends in recent philosophy of religion

Rivera

2018

Philosophy Compass

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This article discusses the theoretical issues and findings of a recent trend in phenomenology of religion: the manifestation of the Trinity. Section one highlights the classical model of the Trinity as mystery. The Trinity is as an elusive phenomenon that can be grasped only as an article of faith. Section two outlines important features of manifestation and experience in Husserl's phenomenology, which lays the conceptual groundwork for the phenomenology of religion. Section three discusses two proposals of a phenomenology of the Trinity, in which faith can be understood as an intentional stance may make possible the Trinity's manifestation as a subjective phenomenon. The conclusion locates the principal weakness of the phenomenology of the Trinity in the proponents' tendency to ignore doctrinal development and theological debate, especially of the fourth and fifth-centuries, which gave shape to the Trinity as a doctrine as such.

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The Metamorphosis of Finitude

Cited by 3 publications

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After the World's End, before the Resurrection: Thinking Mourning and Christian Hope after Jacques Derrida

After the World's End, before the Resurrection: Thinking Mourning and Christian Hope after Jacques Derrida

Transformasi bagi Seorang Peziarah

Phenomenologies of the trinity: Trends in recent philosophy of religion

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