2006
DOI: 10.3402/qhw.v1i4.4934
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The meaning of empathy and imagination in health care and health studies

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Cited by 7 publications
(9 citation statements)
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“…Given that empathy also expresses itself as the desire to better understand a patient’s thoughts and feelings as being about ‘grasping the subjective experiences, wishes, feelings, opinions, thoughts and intentions of another person. […] Placing what the other person is saying in a cultural tradition or a historical horizon will not be adequate or sufficient’ [ 42 ], it also implies the virtue of discernment: ‘the person of discernment is disposed to understand and perceive what circumstances demand in the way of human responsiveness’ [ 43 ]. As with the case of autonomy, a caveat to bear in mind is that the healthcare professional must not go to the opposite extreme of over-identifying with patients.…”
Section: Resultsmentioning
confidence: 99%
“…Given that empathy also expresses itself as the desire to better understand a patient’s thoughts and feelings as being about ‘grasping the subjective experiences, wishes, feelings, opinions, thoughts and intentions of another person. […] Placing what the other person is saying in a cultural tradition or a historical horizon will not be adequate or sufficient’ [ 42 ], it also implies the virtue of discernment: ‘the person of discernment is disposed to understand and perceive what circumstances demand in the way of human responsiveness’ [ 43 ]. As with the case of autonomy, a caveat to bear in mind is that the healthcare professional must not go to the opposite extreme of over-identifying with patients.…”
Section: Resultsmentioning
confidence: 99%
“…Lipps is attributed with advancing the theory of 'Einfuhlung', a German term used in the late 19 th century meaning a person's spontaneous projection of feeling into other people and things. In 1909 Titchener coined the term 'empathy', deriving from another German term 'Verstehen' for empathic understanding, and the Greek 'empatheia' meaning appreciation of another's pain (Alma & Smaling, 2006;Davis, Yeager & Foster, 2001;Duan & Hill, 1996;Wispe, 1987). For German philosopher Edith Stein (1917Stein ( , translated in 1989, empathy involved objective tuning-in; deeper, subjective connection; and conveying the combined objective and subjective back to the client in a way that centralised our common humanity.…”
Section: Understanding Empathy-history and Definitionsmentioning
confidence: 99%
“…Hojat (2007) links empathy and ethics but cautions that empathic, helping relationships may increase the potential for unethical boundary crossings. Similarly, Van den Hoofdakker (cited in Alma & Smaling, 2006) suggests that empathy is not intrinsically good, and that accurately identifying vulnerabilities in others can make them more vulnerable to unethical practice.…”
Section: Teaching and Learning Empathymentioning
confidence: 99%
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“…Barker (2003), empatiyi bir bireyin karşısındaki bireyin duygu ve düşüncelerini fark ederek anlaması ve anladığını ona ifade etmesi olarak tanımlamaktadır. Alma ve Smaling (2006) ise empatiyi iki boyutta ele almaktadır. İlk boyut, empatinin bilişsel, duyuşsal ve yoruma dayalı yönlerini ifade eden zihinsel boyuttur.…”
Section: Introductionunclassified