The meaning of doxa in the Fourth Gospel

Pamment, Margaret

doi:10.1515/zntw.1983.74.1-2.12

Cited by 14 publications

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“…Kita mengetahui Allah dalam hubungan dengan diri kita sendiri, dalam perasaan kebergantungan yang absolut kepada-Nya dan dalam hubungan dengan Allah dan alam semesta. 21 Bagi Schleiermacher untuk mengenal Allah tidak tergantung pada rasio tetapi pada pengalaman (felling).…”

Section: Pandangan Tentang Allahunclassified

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Tinjauan Kritis Terhadap Ajaran Fredrich Schleiermacher Dalam Hubungannya Doktrin Dasar Kristen

Titus

2021

Teologi & Pelayanan

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God created man with many uniqueness from all other types of creation, one of which is the ability to think and reason about something. The purpose of this uniqueness is for humans to become divine partners in protecting and caring for the earth and what is in it. But unfortunately that uniqueness is tainted by because man's own disobedience to God's prohibition in the Garden of Eden.Even so, the human ability to think and reason is not lost. Humans are given the opportunity to work to work on this damaged earth even with pain. This ability to think continues to develop in great works and has become an icon of human civilized history. seen from historical buildings, but also through thoughts that can influence the challenges in people's lives, that is the fruit of the uniqueness of human thought that was created by God.Human thought that has developed over a period of time has become a disaster, where God is no longer needed in the modern world, the rise of liberal theology brings out the power of intellectual thought and intuition. The purity of Christian teachings has become relative and dragged into a vortex of increasingly sharp criticism. Can the Bible dim the teaching deviations, straighten out the understanding that has been dragged into corrupted rationale. Abstrak Indonesia Tuhan menciptakan manusia dengan banyak keunikan dari segala jenis ciptaan lainnya, salah satunya adalah kemampuan untuk berpikir dan menalarkan sesuatu.Tujuan dari keunikan itu adalah supaya manusia menjadi mitra Ilahi dalam menjaga dan memelihara bumi serta yang ada di dalamnya.Tetapi sayang keunikan itu tercemar oleh karena ketidaktaatan manusia itu sendiri terhadapan larangan Allah di Taman Eden. Walaupun demikian kemampuan manusia untuk berpikir dan bernalar tidak hilang, manusia diberi kesempatan untuk berkarya mengusahakan bumi yang sudah rusak itu meskipun dengan bersusah payah.Kemampuan berpikir itu terus berkembang dalam sebuah karya-karya besar dan menjadi ikon sejarah beradaban manusia.Karya agung itu bukan hanya terlihat dari bangunan-bangunan bersejarah, tetapi juga melalui pemikiran-pemikiran yang dapat mempengaruhi tantanan dalam kehidupan masyarakat, itulah buah dari keunikan pemikiran manusia yang diciptakan Allah. Pemikiran manusia yang semakin berkembang dalam kurun waktu tertentu menjadi petaka, dimana Allah menjadi tidak diperlukan lagi dalam dunia modern, kebangkitan teologi liberal menyuguhkan kekuatan pemikiran intelektual dan intuisi. Kemurnian ajaran Kristen menjadi menjadi relative dan terseret dalam pusaran kritik yang semakin tajam.Mampukah Alkitab meredupkan penyimpangan pengajaran, meluruskan pemahaman yang terseret dalam rasional yang tercemar.

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Section: Pandangan Tentang Allahunclassified

“…Mackintosh dan J.S. Stewart, ( New York: T&T Clark Ltd, 1999), 39 21 F.D Wellem, Riwayat Hidus Singkat Tokohtokoh dalam sejarah Gereja, ( Jakarta: BPK Gunung Mulia, 2011), 168.…”

Section: Pandangan Tentang Allahunclassified

Tinjauan Kritis Terhadap Ajaran Fredrich Schleiermacher Dalam Hubungannya Doktrin Dasar Kristen

Titus

2021

Teologi & Pelayanan

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“… 44 Cf. Kim 2017: 154 n. 2, 171; also Pamment 1983: 13: ‘the parallel between Jesus’ fate and that of the disciples seems to be in the Evangelist’s mind’. …”

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That We Might Die with Him: Jesus’s Death and Resurrection as a Paradigm for Discipleship in Jn 11.1–12.11

Hase

2023

Journal for the Study of the New Testament

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Despite growing recognition that the Fourth Gospel’s ecclesiological vision is modeled on aspects of the Gospel’s Christology, the possibility that this extends to Jesus’s death and resurrection has received little attention. Offering a close rereading of John’s notoriously enigmatic story of Lazarus, this study seeks to demonstrate that the notion of Jesus’s death and resurrection as a paradigm for discipleship is embedded in, and sheds interpretative light on, the complexities of this lengthy Johannine story. Through a fresh, multidimensional analysis of Jn 11.1–12.11 and other contextual factors, it is concluded that undergirding this narrative is the disciple’s necessary participation in Jesus’s death and resurrection; that the semiotic import of death within this paradigm encompasses affliction; and that this functional dynamic enabled the Johannine community to locate its affliction within a broader, hope-laden, purposive framework.

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The Gospel of John and the Future of Israel

Blumhofer

2019

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The meaning of doxa in the Fourth Gospel

Cited by 14 publications

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Tinjauan Kritis Terhadap Ajaran Fredrich Schleiermacher Dalam Hubungannya Doktrin Dasar Kristen

Tinjauan Kritis Terhadap Ajaran Fredrich Schleiermacher Dalam Hubungannya Doktrin Dasar Kristen

That We Might Die with Him: Jesus’s Death and Resurrection as a Paradigm for Discipleship in Jn 11.1–12.11

The Gospel of John and the Future of Israel

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