The Meaning and Function of Phantasia in Aristotle's Rhetoric III.1

Abstract

In Rhetoric III.1 Aristotle characterizes lexis thus: "Greek words" Modern scholars have glossed phantasia here as "mere show," concluding that lexis is "superficial ostentation" intended merely to appeal to a corrupt audience. I argue instead that in this passage, as elsewhere in Aristotle, phantasia stands for the psychological function that mediates between sense perception and man's higher intellectual faculties. By invoking phantasia, Aristotle instructs us to view lexis against the background of his psychology, as mediating the rhetorical task and entrusted with turning the orator's subject matter into such phantasmata as will successfully shape the opinion of the listeners and gain their pistis.

Truth, Narration, and Interpretation in Lucian’s Verae Historiae

“…Its definition there has been subject to varying interpretations, from "ostentation", "mere show" to something pertaining closer to psychological function. For recent discussion, see González (2006). 75 Strabo uses the term to describe the style of historians such as Herodotus and Ctesias who aim at a pleasing reception (Strabo 11.6.3): see , 148-9 for discussion, and on Lucian's VH and Strabo, as well as the traditions of historiography, see , 144-50.…”