This is a story, one of the many that has been or could be told about the Mahicans, an Indian people who lived along the tidal waters they called Muhheakunnuk, today's Hudson River. It spans the years between 1600 and 1830, beginning with the accepted first contact with European interlopers and ending with the removal of these Natives from New York State, their numbers having been augmented by Indians of Munsee and later other Delaware heritage. No thought was given to writing a definitive history of the Mahicans, an impossible task no matter the intention. As Francis Jennings has put it, the goal for historians should be to open the field rather than attempt to close it. 1 The focus here is instead on the related themes of space-in the now common idiom, cultural landscapes-and movements through time, both of which are firmly rooted in historical context. Thus, the first objective is to situate the Mahicans in their homeland when it is most reasonably and securely possible, from about the middle decades of the seventeenth into the eighteenth century. The second is to trace the activities of Mahican communities as they sought to address their own needs and interests-economic, political, and otherwise; engage with Native friends and foes; and equally important, deal with the everencroaching and soon dominant European presence. Arguably the most disruptive, tangled, yet transformative period of Mahican history took place in the years between 1630 and 1730. Then, two decades before the violence and disruptions of the mid-eighteenth-century French and Indian War, came a general coalescence of the Mahicans at Stockbridge, Massachusetts, and at the end of the American Revolution, a move to New Stockbridge, in the heart of Oneida country. Denied any possibility of returning to their homeland, the final destination of these Natives, reached by about 1830, was Wisconsin. It is no surprise that most of what is known of the Mahicans is derived from the records of colonizers. Absent any other mention, the first to approach their country was Henry Hudson and his crew aboard the Halve Maen in early fall 1609. Within a few short years the Dutch colony of New Netherland took shape, its farmsteads and homes centered chiefly around Manhattan in the south and the upper reaches of the Hudson River in the north. Fort Orange, at present-day Albany, was built in 1624, several years after Fort Nassau, a fur trading post on the river, had fallen into disrepair, the result of spring floods. Six years later the patroonship of Rennselaerswijck was created, the vast communities in terms of society and the routine of everyday life anytime in the eighteenth century. Instead, the story turns decidedly to the avarice and duplicity of the governments of colonial Massachusetts and then the state of New York, attended by missionary zeal and interference, land loss, and relocation, all amidst the occasional internal dispute. The documentary record that remains from just prior to, and then through the turn of the nineteenth century until removal, is o...