“…By understanding the coloniality of power as intersubjective and relational, we can examine how colonial relations of power are contested by the heterogeneous realities, histories, knowledges, struggles, experiences and modes of coexistence. Focusing on the irreducibility of historical–structural heterogeneity and its epistemological and geopolitical possibilities enables the articulation of decolonial thought and praxis in distinct contexts, particularly in rethinking, resisting and transcending the longue durée of coloniality (Fúnez‐Flores, 2022a, 2023). Quijano's conceptualization of heterogeneity allowed him to shift his attention towards decoloniality, which amplifies the multiplicity of ways of thinking, being, co‐existing, sensing, doing and relating that resist the matrix of coloniality while simultaneously creating the conditions for escaping the seductive existential–epistemological prison of modernity (Sibai, 2018).…”