2008
DOI: 10.1080/13670050802149192
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The Latent Speaker: Attaining Adult Fluency in an Endangered Language

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Cited by 18 publications
(14 citation statements)
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“…Case studies by researchers not investigating their own but rather others’ indigenous language learning include those by Hermes and King (2013) and Basham and Fathman (2008). The former explored Ojibwe (or Chippewa or Anishinaabem) language revitalization in the Minnesota area in eight families with school-aged children.…”
Section: Case Studies Of Contemporary Language Learning In Multilingumentioning
confidence: 99%
“…Case studies by researchers not investigating their own but rather others’ indigenous language learning include those by Hermes and King (2013) and Basham and Fathman (2008). The former explored Ojibwe (or Chippewa or Anishinaabem) language revitalization in the Minnesota area in eight families with school-aged children.…”
Section: Case Studies Of Contemporary Language Learning In Multilingumentioning
confidence: 99%
“…Finally, many Facebookers also noted the range of their own abilities in Navajo, from fully “fluent,” to semi‐speaker, to being unable to understand any Diné bizaad. The majority of posters, however, fell somewhere between these two poles, with most, like Deschene, identifying as semi‐speakers with “passive fluency” (Basham & Fathman, ). Two male participants noted about the fluidity of defining this inchoate thing that is “fluency”:
“M”: FLUENT in Dine’ Language???
…”
Section: Facebookers Respond: Who Is Really Navajo and Who Really Spmentioning
confidence: 99%
“…The recognition of elders' expertise is an important issue, although this may be expressed in other ways, such as concern that traditional ways of speaking should not be diluted by what they see as imperfect acquisition by younger adult learners, or contact with English. "Rememberers", or what linguists term semi-, passive or latent speakers (Dorian 1980;Grinevald & Bert 2011;Basham & Fathman 2008), value the sense of empowerment and emancipation that is experienced through regaining active mastery of a language that they are reconstructing as a key part of their sense of identity, as well as the social interaction which is a key element of the group's activities (see Section 3.3). For adult second language (L2) learners of Guernesiais 4 , key motivators include reconnection with identity and roots, as well as empowerment.…”
Section: Language or Personal Revitalization?mentioning
confidence: 99%
“…A positive impact of Les Bibides seems to have been awareness-raising among audiences that other efforts do not reach; some participants expressed a lack of awareness of other language activities, while others have gone on to attend adult lessons or to become more active in language campaigning. It is also noticeable that in some cases three generations of a family are attending Les Bibides, and that the grandparents are often "passive" or "latent" speakers of Guernesiais (Basham & Fathman 2008;Grinevald & Bert 2011); it is hoped that (great-) grandparents might be inspired to speak Guernesiais with children. Efforts to re-activate latent speakers' language knowledge will be discussed below.…”
Section: Activities For Childrenmentioning
confidence: 99%
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