Documentary Culture and the Laity in the Early Middle Ages 2012
DOI: 10.1017/cbo9781139177993.009
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The laity, the clergy, the scribes and their archives: the documentary record of eighth- and ninth-century Italy

Marios Costambeys
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Cited by 5 publications
(5 citation statements)
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“…In the eighth century, some scribes only signed with their name, while in the ninth century, the addition of the title became predominant. The main dividing line is between ecclesiastical and lay scribes, 46 and this distinction also underlies the discussion of the present section. Ecclesiastical scribes announced their degree of ordination, such as clericus 'clerk', 47 diaconus 'deacon', or presbyter 'priest', whereas lay scribes typically defined themselves as notaries, notarii.…”
Section: The Professional Status Of Scribesmentioning
confidence: 68%
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“…In the eighth century, some scribes only signed with their name, while in the ninth century, the addition of the title became predominant. The main dividing line is between ecclesiastical and lay scribes, 46 and this distinction also underlies the discussion of the present section. Ecclesiastical scribes announced their degree of ordination, such as clericus 'clerk', 47 diaconus 'deacon', or presbyter 'priest', whereas lay scribes typically defined themselves as notaries, notarii.…”
Section: The Professional Status Of Scribesmentioning
confidence: 68%
“…44 However, Marios Costambeys emphasizes that, although emperors and counts did try to regulate scribal activity, the laicization of charter production in Italy should be mainly ascribed to a general proliferation of legal writing during the early medieval centuries. 45 As a whole, the spelling of non-Luccan scribes remains less correct than that of Luccan scribes throughout the time span under examination. The spelling of non-Luccan scribes in formulaic parts varies between 85.6% and 97.2%, with most scribes performing between 92% and 94%, while the spelling of Luccan scribes in formulaic parts ranges from 88.6% to 98.5%, with most fitting between 92% and 96% and notably many around 97%.…”
Section: Diatopy and Diplomatic Registermentioning
confidence: 96%
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“…The whole inscription could be interpreted as a graphical composition aimed at sending a message both to the literate and the majority of illiterate believers (Costambeys 2012).…”
Section: Interpretation Of the Messagementioning
confidence: 99%
“…The whole inscription could be interpreted as a graphical composition aimed at sending a message both to the literate and to the majority of illiterate beleivers (Costambeys, 2012).…”
Section: Interpretation Of the Messagementioning
confidence: 99%