2017
DOI: 10.1007/s11199-017-0817-0
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The Intersection of Gender, Sexuality, and Religion in Mormon Mixed-Sexuality Marriages

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Cited by 16 publications
(11 citation statements)
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“…Entretanto, mais da metade dxs entrevistadxs referiram serem agnósticxs, sendo 8 teístas e 1 ateísta, que pode estar relacionada à necessidade de apoio espiritual, desvinculado de dogma religioso e uma forma individual de conectividade com Deus (Kashubeck-West et al, 2017;Legerski & Harker, 2018).…”
Section: Resultsunclassified
“…Entretanto, mais da metade dxs entrevistadxs referiram serem agnósticxs, sendo 8 teístas e 1 ateísta, que pode estar relacionada à necessidade de apoio espiritual, desvinculado de dogma religioso e uma forma individual de conectividade com Deus (Kashubeck-West et al, 2017;Legerski & Harker, 2018).…”
Section: Resultsunclassified
“…Straddling these complicated identity lines is often stressful and harmful, particularly for marginalized groups. In the United States, lesbian, gay, bisexual, and queer Mormons who reject the label of their sexual identity tend to be more religious than those who do not, but they are less comfortable with the lived experiences of their sexuality (Lefevor et al 2020; also see Legerski and Harker 2018). At a U.S. Catholic university, gay and lesbian students often find themselves doubting either their religious or sexuality identity (or both), except in cases where they find support and accessible narratives to integrate and accept both (Wedow et al 2017).…”
Section: Negotiating and Performing Identitiesmentioning
confidence: 99%
“…How sexual minorities from conservative religious backgrounds experience each of these facets—and not only sexual identity—may affect their choice of single/relationship option. Indeed, the degree to which individuals experience sexual attraction to women and men may affect their likelihood of being satisfied in an SSR or MOR (Legerski & Harker, 2017; Legerski et al, 2017). Preference for male or female partners may be governed not only by individuals’ sexual attraction but also by the presence or lack of sexual aversion (Beckstead, 2012; Dehlin, Galliher, Legerski, Harker, & Dehlin, 2019).…”
Section: Four Common Single/relationship Optionsmentioning
confidence: 99%
“…Family bonds and expectations within conservative religions can be strong and frequently value heteronormative conceptions of family (i.e., husband, wife, and children). The expectations placed on an individual by their family of origin and by their cultural norms, including the individual’s desire for a heteronormative family, may lead some sexual minorities to enter MORs (Legerski et al, 2017). Other sexual minorities may reject heteronormative conceptions of family in favor of SSRs, stronger networks of friends who are thought of as a family of creation, or both (Riggle, Rostosky, & Horne, 2010).…”
Section: Four Common Single/relationship Optionsmentioning
confidence: 99%