The Interpretation of History

Vansina, Jan; Wright, H. M.; Leydesdorff, Selma; Tonkin, Elizabeth

doi:10.4324/9781315125855-7

Cited by 12 publications

(15 citation statements)

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“…Sejarah lisan juga mengungkapkan kelompok masyarakat Ncuhi memiliki interaksi yang teratur, mereka memilih bukit dan gunung sebagai tempat bermukim. Selain itu, mereka juga memilih lokasi yang berdekatan dengan aliran sungai maupun mata air (Rema1 et al, 2021;Vansina, 1985).…”

Section: Pendahuluanunclassified

Kearifan Lokal Dalam Konservasi Sumber Mata Air Pada Situs Arkeologi di Kabupaten Dompu

Arisanti

2023

Purbawidya

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The presence of spring in Dompu Regency is an asset for the sustainability of natural resources and cultural resources in the surrounding area. This study aims to determine the conservation efforts of springs in the Dompu site area based on local wisdom and its current impact. This research utilizes ecological, isotope, and hydrochemical approaches. Data was collected through field observations and water sampling at the Riwo Spring. The data were analyzed using ecological, isotope, and hydrochemical approaches to samples of water followed by qualitative descriptive analysis. Based on the results of isotope and hydrochemical studies on the Riwo spring, it showed that the spring has good water quality, which means it is still suitable for consumption and this spring is young, so the balance of the surrounding environment is very important to maintain. The sustainability of springs is sought by applying local wisdom, one of which is leka dana. Leka dana can be used to determine policies for environmental conservation policy, conservation of forest catchment areas, and sustainable springs in Dompu Regency. Based on the results of the isotope and hydrochemical study result, it is recommended that in Riwo Spring areas and the surrounding forest, which served as recharge areas, should not be cleared for plantations or settlements. These recharge areas should be preserved and if necessary reforested. Keywords: spring conservation, archeology, natural isotopes, hydrochemistry, local wisdom

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Section: Pendahuluanunclassified

Kearifan Lokal Dalam Konservasi Sumber Mata Air Pada Situs Arkeologi di Kabupaten Dompu

Arisanti

2023

Purbawidya

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“…My primary research sources derived from Queen's University Tricolour yearbooks, Alma Mater Society journals, and the Calendars of the Faculty of Medicine. I looked at a random sampling of TriColour yearbooks from , 1932, 1948, 1962, 1966, 1967Alma Mater Society journals from 1904-1905, 1917, 1918-1919, 1932, 1945-1946, 1950-1951, 1967, 1977-1978, and 1984-1985and Calendars of the Faculty of Medicine from 1883-1884, 1893-1894, 1894-1895, 1888-1889, 1911-1912, 1917-1918, and 1935-1936 Although my original intent was to unearth the campus-life experiences of ten Black students between the nineteenth to twentieth century, I found it difficult to find enough information to piece together ten detailed stories. Apart from the recent acknowledgement of Robert Sutherland (1830-1878), a Black alumnus who was the first Black man to study law in North America and whose donation to Queen's saved the institution from going bankrupt and closing, there is little known about the stories of Black students who attended Queen's between the nineteenth and twentieth centuries.…”

Section: The Remember Me Project and Black Archival Recoverymentioning

confidence: 99%

Reflections on The Remember Me Project: Queen’s University’s Black Past and the AfroWomanist Sankofa Archive to Our Future

Peprah-Asare

2023

JCRI

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How does one endeavour to recover history that has been intentionally hidden, erased, and forgotten? In what ways can the ethics of Equity, Diversity, and Inclusion (EDI) be applied within archival processes? In this article, I highlight the work I recently completed under the supervision of the Director of Equity, Diversity, Inclusion, and Indigeneity (EDII) at Queen’s University as an “Afrofuturist” Graduate Research Fellow in a project titled The Remember Me Project: Black Historic Lives and Our Future(s) at Queen’s University. I focus on one poem from my collection titled, “Alfie or Did I Really Do Alright?” I problematize the now infamous figure of Alfred “Alfie” Pierce, a Black male employee of Queen’s Athletics department to problematize the ways Black stories are forgotten, lost, and devalued within academic institutions. In simultaneously speaking back to the politics of whose stories are worthy of remembrance at Queen’s, the horrors of “Alfie’s” story, and the difficulties involved in Black archival recovery, I introduce my intervention “the AfroWomanist Sankofa Archive” as an interdisciplinary framework constructed as a guideline for African-heritage peoples to utilize while navigating dis-empowering research material involving African archival information. I end with some recommendations for our Afrofuture.

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“…The term iconatrophy was coined by Jan Vansina for aetiologies of objects which had been developed after their production. Fundamental is Vansina (1985). 77 This passage on the development of the image type for the Athenian context has been published in more detail in Graml (2020).…”

Section: Iconographic Evidence: Securing Identificationsmentioning

confidence: 99%

Wandering maidens in the Acropolis Propylaia: some considerations on the spatial setting of the cults of the Charites, Artemis and Hermes, their administration and related cult images

Graml

2022

J. Hell. Stud.

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This paper aims to develop a holistic view on the cults of the Charites, Artemis and Hermes which can plausibly be located in the Acropolis Propylaia. Based on the combined analysis of the spatial and architectural setting, which changed in the course of the erection of the Mnesiklean Propylaia in 437–432 BC, along with the imagery and textual evidence for these cults, I propose that due to the altered spatial distribution and the rotated building axes, initially separate cults were fused together. Consequently, iconographical shifts occur in the modes of depiction of these three divinities. The Charites, who were attached in Archaic imagery to Hermes, in the Classical period become iconographically intertwined with Artemis. The iconographic shift is detectable especially in the new cult images1 for Hermes Propylaios and Artemis Epipyrgidia with the Charites, which had been created by the sculptor Alkamenes, presumably by order of the Athenian state. This article should not be seen as a contribution to the analysis of copies (Kopienkritik) for known statue types or an architectural study; instead, its focus lies in the concepts of visualization of divine images, which were developed for a highly specific spatial setting in the cultic landscape of the Athenian Acropolis.

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The Interpretation of History

Cited by 12 publications

References 0 publications

Kearifan Lokal Dalam Konservasi Sumber Mata Air Pada Situs Arkeologi di Kabupaten Dompu

Kearifan Lokal Dalam Konservasi Sumber Mata Air Pada Situs Arkeologi di Kabupaten Dompu

Reflections on The Remember Me Project: Queen’s University’s Black Past and the AfroWomanist Sankofa Archive to Our Future

Wandering maidens in the Acropolis Propylaia: some considerations on the spatial setting of the cults of the Charites, Artemis and Hermes, their administration and related cult images

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