“…In the face of the uneven reception of Laudato Si', 129 emphasizing the doxological and eucharistic structure of the encyclical can help all Catholics, regardless of partisan stripe, to recognize that "[l]iving our vocation to be protectors of God's handiwork is essential to a life of virtue" and "is not an optional or a secondary aspect of our Christian experience." 130 As the scale of values illustrates, religious values-in this case, eucharistic praise-comprise the highest level of value and, as such, integrate the personal, cultural, and social dimensions of an integral ecology. 131 This because of its radicality and its persistence, this shift demands further reflection on the part of ecclesiologists and social ethicists alike.…”