The Inner Logic of Religion(s): Theoretical Implications Regarding Eight American Religious-Ethnic Communities

Theorizing arranged marriage: The case of South Asian Muslim immigrants in love marriage societies

“…The third type of trust is concerned with how much confidence (or lack of confidence) parents and children have in the institution of arranged marriage itself as a regulative, normative, and cultural‐cognitive system (Cherlin, 2020; Scott, 2014) that both constrains and enables certain types of action each finds personally meaningful (Giddens, 1984; Gross, 2005) and which is oriented toward a distinct type of institutional logic or good that each is motivated to pursue (Knapp & Wurm, 2019; Wurm et al, 2018). Whereas the regulative and normative dimensions of institutions could be seen as primarily concerned with influencing action, the cultural‐cognitive dimension of institutions could be seen as being primarily concerned with influencing psychological attachments to certain moral ends, and together represent the practical and moral dimensions of institutional trust.…”