2018
DOI: 10.31227/osf.io/36jmf
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The influence of religiosity and self-efficacy on the saving behavior of the Іslamic banks.

Abstract: Indonesia is a country with the largest Muslim population in the world. However, since the Islamic banks were being established in Indonesia for about 20 years, their market share only accounts for about 5% in the Indonesian banking system. Muslim participations in using Islamic bank are relatively low. This study expands the Theory of Planned Behavior by adding the variables of religiosity and self-efficacy. Previous studies have not examined this new expanded model to analyze customers who participated in us… Show more

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Cited by 4 publications
(6 citation statements)
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“…This finding is different from Nugroho et al (2017) who proved that self-efficacy positively and significantly affects behavioral intention. However, these findings confirm that general self-efficacy factors do not solely determine interest as in previous studies.…”
Section: The Effect Of Self-efficacy Intention In Halal Tourismcontrasting
confidence: 96%
See 3 more Smart Citations
“…This finding is different from Nugroho et al (2017) who proved that self-efficacy positively and significantly affects behavioral intention. However, these findings confirm that general self-efficacy factors do not solely determine interest as in previous studies.…”
Section: The Effect Of Self-efficacy Intention In Halal Tourismcontrasting
confidence: 96%
“…The results of this study support the research of Nugroho et al (2017), which shows that religiosity has a positive and significant effect on customer behavior in Islamic banks in using their products and services. This research is also in line with Mahardika (2019) that religiosity has a positive and significant effect on halal products' buying interest.…”
Section: The Effect Of Religious Tourists On Intention In Halal Tourismsupporting
confidence: 87%
See 2 more Smart Citations
“…variables of religiosity, service quality, satisfaction, and trust on Islamic bank customer loyalty through a study on Islamic the Special Capital Region (DKI) of Jakarta (Wahyoedi et al, 2021). The customer's decision to transact at a sharia bank cannot be separated from the context of Indonesian society, which is predominantly Muslim (Nugroho et al, 2017). This also happens in a number of countries with a Muslim majority, such as Malaysia (Haron & Nursofiza Wan Azmi, 2008;Haron & Wan Azmi, 2005).…”
Section: Religious Conception In Economic Practices In Islamic Bankingmentioning
confidence: 99%