“…Participants who expressed unfavourable attitudes towards prenatal testing and abortion framed their response within theological discourses while those with favourable attitudes employed discourses of emotional, financial and (particularly) social burden. Again, these different response to prenatal testing technologies have been identified previously in Muslim populations (Ahmed, Atkin, Hewison, & Green, 2006;Bywaters, Ali, Fazil, Wallace, & Singh, 2003;Croot et al, 2008). Belief that Allah determines the circumstances of the birth of a child with DS did not mean that participants rejected biological explanations of etiology; instead, theology appeared to provide a higher-level explanatory framework.…”