2009
DOI: 10.1111/j.1548-1360.2009.01042.x
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The Impulse of Philanthropy

Abstract: In practices of philanthropy and charity, the impulse to give to immediate others in distress is often tempered by its regulation. Although much of what is written on charity and philanthropy focuses on the effects of the gift, I suggest more attention be paid to the impulse of philanthropy. To coerce the impulse to give into rational accountability is to obliterate its freedom; to render giving into pure impulse is to reinforce social inequality. The only solution is to allow both to exist, and to create stru… Show more

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Cited by 107 publications
(68 citation statements)
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“…Religiously inspired charity and philanthropy have long-standing histories in North America and some of the retirees have been engaged in these activities before relocating to Mexico. While charity involves the individual in concrete actions motivated by compassion, philanthropy may be seen as a mainly institutionalized form of social service, promoting public good and reforming society (Gross 2003;Bornstein 2009). The church in Mazatlán combines both approaches by being concerned with improving social conditions in terms of educational and medical assistance on a more general level but also by offering concrete action to alleviate poverty on an individual basis.…”
Section: Christianity Charity and Poor Reliefmentioning
confidence: 99%
“…Religiously inspired charity and philanthropy have long-standing histories in North America and some of the retirees have been engaged in these activities before relocating to Mexico. While charity involves the individual in concrete actions motivated by compassion, philanthropy may be seen as a mainly institutionalized form of social service, promoting public good and reforming society (Gross 2003;Bornstein 2009). The church in Mazatlán combines both approaches by being concerned with improving social conditions in terms of educational and medical assistance on a more general level but also by offering concrete action to alleviate poverty on an individual basis.…”
Section: Christianity Charity and Poor Reliefmentioning
confidence: 99%
“…Research on religious charity shed ample light into the various ways in which religious notions inform charitable giving (Wuthnow 1990;Allahyari 2000;Hart 2007;Bornstein 2009). Such studies consider the relation between alms giving and religious ethics, stressing the significance of religious ideas for the articulation of moral discourses which, in turn, inform acts of giving, and shape the motives of donors and volunteers.…”
Section: Gifts Ghosts and Justicementioning
confidence: 99%
“…A less obvious aspect brings us back to my initial reaction upon registering these volunteering activities. The expectation that aid workers, by virtue of choosing a job that benefits others, relocating themselves and sometimes their family, and sometimes accepting a lower salary than they might receive at home, had already gone some way in order to do good in the world, or to satisfy their 'impulse of philanthropy' (Bornstein 2009). It turns out, however, that some of their volunteering could indeed be compensatory, in the sense that being paid for helping others invalidated it as an instance of 'doing good', in the form of pure charity.…”
Section: Assuaging Guilt and Performing Charitymentioning
confidence: 99%