2006
DOI: 10.1525/eth.2006.34.2.169
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The Immanent Past: Culture and Psyche at the Juncture of Memory and History

Abstract: The past is immanent. Its presence in the present takes many forms such as memories, texts, ruins, and monuments. Although the phenomenological existence of the past is in the present, the present does not determine the immanent past. In some cases, conspicuous traces of the past, such as ruins and monuments, demand attention. These traces can even serve as sites to shape intersubjective relations. At other times, experiences in the present produce unwanted, anxiety‐provoking flashbacks. The immanent past can … Show more

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Cited by 40 publications
(23 citation statements)
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“…Despite each of us being schooled in different disciplinary backgrounds – geography, landscape archaeology, and heritage – we all intuitively turned to these frames of analysis. Shaping the conceptual (s)pace of our paper, then, is an overriding engagement with the affective, emotional, sensual, and immediate realms of memory, which borrows from Kevin Birth's (, p. 176) observation that ‘remembering can use far more than the written word … it can rely on buildings, spaces, monuments, bodies and patterns of representing self and others’. This engagement has been driven by our (individual and collective) attempts to explore senses of ‘affirmation and experimentation’ in our dealings with memory‐work (Anderson and Harrison , p. 2).…”
Section: Memory Makes Livesmentioning
confidence: 99%
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“…Despite each of us being schooled in different disciplinary backgrounds – geography, landscape archaeology, and heritage – we all intuitively turned to these frames of analysis. Shaping the conceptual (s)pace of our paper, then, is an overriding engagement with the affective, emotional, sensual, and immediate realms of memory, which borrows from Kevin Birth's (, p. 176) observation that ‘remembering can use far more than the written word … it can rely on buildings, spaces, monuments, bodies and patterns of representing self and others’. This engagement has been driven by our (individual and collective) attempts to explore senses of ‘affirmation and experimentation’ in our dealings with memory‐work (Anderson and Harrison , p. 2).…”
Section: Memory Makes Livesmentioning
confidence: 99%
“…In dealing primarily with public articulations of memory, previous studies have drawn from more material and tangible remnants of memory to explain how memory is 'used' to form/maintain/(re)produce identity. Echoing the work of Barad (2007), Butler (1993Butler ( , 1997Butler ( , 2004 and Birth (2006), we contend that intersections of memory and identity need not only focus on representational thinking. Rather, this interconnection can also be felt, sensed, heard, tasted, and touched.…”
Section: Identitiesmentioning
confidence: 99%
“…Despite the ability of the material to revive the past, the material too can be a stumbling block preventing the past from being forgotten. Birth (, 180) refers to this as the workings of ‘the immanent past’. Central to this is the tendency for the material world to be more than the clay moulded by humans to assist memory‐making; encounters with the material too can act as a trigger, reminding individuals of what they wish to render forgotten.…”
Section: Forgetting Materiality and The Immanent Pastmentioning
confidence: 99%
“…I, as many scholars have, turn to more‐than‐representational thinking to challenge current discourses of memory and identity as vital to understandings of place (Birth, ; Drozdzewski et al, ; Jones, ). Several scholars have used more‐than‐representational theory to explore the role of the body, senses, and emotions and how they affect perceptions of places (Macnaghten & Urry, ; Phillips, ; Thrift, ).…”
Section: Introductionmentioning
confidence: 99%
“…The place-based context of the home can provide a space for further consideration into the more-than-representational elements of our memories and identities. I, as many scholars have, turn to more-than-representational thinking to challenge current discourses of memory and identity as vital to understandings of place (Birth, 2006;Drozdzewski et al, 2016;Jones, 2011). Several scholars have used more-than-representational theory to explore the role of the body, senses, and emotions and how they affect perceptions of places (Macnaghten & Urry, 1998;Phillips, 2005;Thrift, 2004).…”
mentioning
confidence: 99%