The Babylonian Talmud (Tracte Berachot 5b) relates that Rabbi Yochanan called on Rabbi Elazar, who was ill. Upon arriving, he found that R. Elazar was tying in a dark room. As R. Yachanan was so beautiful his skin shone, he pulled up his sleeve and lit the room, finding that R. Elazar was crying. "Why do you weep?" he asked. "If you have not learned enough, you know that the quantity is not important as long as your heart is directed toward heaven. If it is because you are poor, you know that one cannot always be rich in both worlds, and if it is because of your children who have died, here is the bone of my tenth child!" (R. Yochanan lived a long life, outliving most of his children). R. Elazar replied, "I am crying because the beauty I now see before me will one day turn to dust." "That," said R. Yochanan, "is something to cry for." And they cried together.For the decade-and-a-half before his fatal illness, my father, Ted Landsman, was immersed in developing his concept of the high-level human being, which he called "the beautiful and noble person (BNP)." This name, which earned him some academic ridicule, was not chosen by chance. My father immersed himself in beauty, in its widest sense: He reveled in the outdoors, and especially enjoyed the company of birds. I once caught him in the embarrassing act of teaching a wild squirrel to eat out of his hand by Skinnerian successive approximations. He loved to surround himself with music, to the point of placing speakers by the pier of the lake where he lived. He was a compulsive visitor of art galleries, and had a large poetry collection, which spanned several languages and periods. Yet, as in the case of the beauty of R. Yochanan, he saw the highest form of beauty in the social perfection of the human being. His favorite operas were Puccini: the poor (La Boheme) and the oppressed (Madame Butterfly). The paintings he preferred were usually religious themes, especially Chagall. He also saw therapy as a high form of interpersonal art, designed This document is copyrighted by the American Psychological Association or one of its allied publishers.This article is intended solely for the personal use of the individual user and is not to be disseminated broadly.