The Cambridge Companion to Feminist Theology 2002
DOI: 10.1017/ccol052166327x.010
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The Holy Spirit and spirituality

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Cited by 5 publications
(12 citation statements)
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“…1997, 23) are inapplicable to women's devotional life-writing which often has multiple authorship, a divine rather than human focus, and does not seem to chart the progress of a personality. 48 45 Greenspan, "Autohagiography," 53. Life and Self-writing becomes a project that transcends a mere literary endeavor: it becomes mystical and philosophical.…”
Section: Autohagiographies and Autodidactismmentioning
confidence: 99%
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“…1997, 23) are inapplicable to women's devotional life-writing which often has multiple authorship, a divine rather than human focus, and does not seem to chart the progress of a personality. 48 45 Greenspan, "Autohagiography," 53. Life and Self-writing becomes a project that transcends a mere literary endeavor: it becomes mystical and philosophical.…”
Section: Autohagiographies and Autodidactismmentioning
confidence: 99%
“…Michel de Certeau sees the 'quest for the body' in medieval mystic knowledge. 49 The body in question is sacramented, is hidden, is the body of Christ that became an institutional body: the Church. With the emergence of writing about interiority in the seventeenth century, when this quest for the body became a science or a methodology, the body became a corpus of re-search.…”
Section: Mystical Text Mystical Subjectsmentioning
confidence: 99%
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“…Riddle (1975) gave a brief description of feminist spirituality: "Our revolution is about how we relate to our love and power, and about finally realizing that they are the same" (p.16). Slee (2002) made distinctions with four descriptions of feminist spirituality. First, feminist spirituality strongly emphasize desire, eros, and passion.…”
Section: The Arise Of Feminist Theologymentioning
confidence: 99%