This article considers the concept of social inclusion from the perspective of sociology. In doing so, it aims to complement the work of historians, economists, psychologists, and natural scientists to better understand the origins of the social inclusion concept. It argues that action and efforts to include or exclude individuals and social groups are fundamental to society as forces that govern through the oppressive or liberating effects such inclusionary or exclusionary actions promote.As a discipline from which to consider the social inclusion and exclusion concepts, sociology offers an excellent vantage. Sociology is well oriented to consider facets of social equality and inequality, social integration and stratification, social mobility as it relates to social inclusion and exclusion, and the functional contributions of the periphery relative to the social core. Sociology provides a needed vantage from which to consider social inclusion as it lends itself to extension beyond economic or natural fitness.In the social world, whether one is welcomed, represented, or provided for by the mainstream, or whether one is ostracized, ignored, or bemired, the outcome is a collection of social practices. These social practices result from various degrees of intimacy and interactions between friends, strangers, families, colleagues, kinship groups, communities, cultures, and even whole societies-all of which lend themselves to sociological study.This article begins with a consideration of exclusion and inclusion societies across time and place, including gated communities, closed institutions, and caste systems. The article delves into what is described as the natural order of social inclusion and exclusion. It explores some of the theories and findings that have come out of such an approach, including the evolutionary and sociobiological work in the area. To make its case for a sociology of social inclusion, the article then gazes back in time to three examples: ostracism in 5th-century Athens, solidarism in 19th century France, and contemporary considerations of stigma as influenced by the work of Goffman. Building on this, the article proposes that societies which emphasize differences in social integration are structured by architectures of inclusion that govern and manage how marginal women and men inhabit social space, while functioning to maintain many of the attributes of the status quo.
Exclusion HierarchiesMore than 50 years ago, the anthropologist and sociologist David Pocock (1957) reflected that processes of inclusion and exclusion were features of all hierarchies. Pocock felt
AbstractThis article looks at social inclusion from a sociological perspective. It argues that sociology complements biological and other natural order explanations of social stratification. The article interrogates a variety of forms of social integration, including ostracism within 5th century B.C. Greece, 19th-century solidarism, and Goffman's mid-20th-century work on stigma. It does so to demonstrate how in each of these contexts...