2000
DOI: 10.1111/1467-9655.00039
|View full text |Cite
|
Sign up to set email alerts
|

The holistic person; or, the ideology of egalitarianism

Abstract: Over the past decade and more, Western practices bearing on social life have been marked by a turn against Cartesian dualism. In particular, sociological analysts, political activists, and many ordinary Westerners have come increasingly to advocate an appreciation of the person in terms of the mind‐body construed as inextricably one. To account for this, comparative material from Inuit hunter‐gatherers and the Western New Age movement is brought to bear. Using this material, the holistic person is interpreted … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
15
0
1

Year Published

2003
2003
2018
2018

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 13 publications
(16 citation statements)
references
References 20 publications
(14 reference statements)
0
15
0
1
Order By: Relevance
“…New Age culture celebrates “balance” between life components and human experience (Riches ). In the face of what is perceived to be the excessive dominance of Western rationalism, this culture seeks to “reenchant the world” by nurturing what has allegedly been shunted to the sidelines, namely intuition, ecstasy, and emotion.…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…New Age culture celebrates “balance” between life components and human experience (Riches ). In the face of what is perceived to be the excessive dominance of Western rationalism, this culture seeks to “reenchant the world” by nurturing what has allegedly been shunted to the sidelines, namely intuition, ecstasy, and emotion.…”
Section: Resultsmentioning
confidence: 99%
“…The holistic idea (or “monism,” to use ethic notion) presumes an essential link between body, mind, and spirit, between the human and the divine, and between the individual, the community, and the universe. The concept of holistic selfhood perceives the individual self as something in which the body, mind, and spirit are combined and merged in a harmonious and balanced manner (Heelas ; Riches ; Sointu and Woodhead ).…”
Section: New Age Subjectivity and Emotionsmentioning
confidence: 99%
“…2016. materialista a través de formas de intercambio directo, sin mediaciones monetarias, y las primeras comercializaciones de servicios espirituales por parte de los nacientes especialistas (Prince & Riches, 2010;Riches, 2000). A partir de la década de 1990 las disciplinas Nueva Era parecen haberse adaptado en mayor medida a las lógicas del mercado y muchas de sus premisas han sido incorporadas al ámbito empresarial 4 .…”
Section: Introductionunclassified
“…Women are disproportionately attracted to work in this area, perhaps in part as it offers a means of making sense of the gap between contemporary social ideals of empowered selfhood and the continuing subjective experience of gender inequality (Sointu, 2006). The discourse of holism that underpins this expanding sector celebrates egalitarianism, challenges dualisms such as male–female or mind–body and emphasizes individual autonomy in pursuing personal goals or developing subjectivity (Riches, 2000). Employment is, however, often part‐time and may not be fully marketized (McGuire, 1988) or economically profitable (Lau, 2000).…”
Section: Introduction: Discourses Of Holism and Gendermentioning
confidence: 99%
“…The analysis pays particular attention to the crucial yet often neglected interplay of work and domestic lives (Hochschild, 1989) and the possibility that, despite discursive promises of equality and empowerment, the holistic milieu can be a site in which traditional gender roles (Crompton, 2006) are reaffirmed rather than reconfigured. Finally the analysis interrogates the claim that the discourse of holism is mobilized by practitioners to explain tensions in their own working environment and lives (Riches, 2000). In particular, I suggest that the participants in this study are reflexively conscious of the inadequacy of holism as an explanatory framework for their experience of work and gender.…”
Section: Introduction: Discourses Of Holism and Gendermentioning
confidence: 99%