The Heart of Humanistic Psychology

Robbins, Brent Dean

doi:10.1177/0022167815591408

Cited by 21 publications

(5 citation statements)

References 63 publications

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“…Recent critiques of mindfulness suggest that a ''fast-food-style'' (Stanley, 2019, p. 110) McMindfulness has emerged in the form of commercialized and politicized Buddhism that removes social, racial, and economic contexts of suffering from consideration (Purser, 2019). From our perspective, however, the contemplative HEP psychotherapy relationship openheartedly attends to in-depth and breadthful frames of reference (Felder & Robbins, 2011, 2016.…”

Section: Mcmindfulness or Being Wide Awakementioning

confidence: 97%

Approaching mindful multicultural case formulation: Rogers, Yalom, and existential phenomenology

Felder

Robbins

2020

Person-Centered & Experiential Psychotherapies

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Narrow or restricted case formulation considerations can limit therapeutic effectiveness, limit the lived base of evidence guiding psychotherapy, and contribute to psychotherapist microaggressions. Notably, Person-Centered Therapy (PCT) and existential phenomenology have, in combination, actively maintained that the cultural landscapes or interconnected world horizons of historical, contextual, and sociocultural matters are inseparable from lived experience. In what can be understood as mindfulness perspectives in their own right, the non-judgmental and presence-centered emphases of PCT and existential phenomenology are suited for mindful and meditative attunement to socioculturally diverse clients. This article sets out to begin providing a basis for person-world centered case formulation themes that are mindfully and meditatively linked with a psychotherapist's depthful ontological attunement and cultural or contextual pan-experiential attunement to clients. These interdependent forms of Humanistic Existential Psychotherapy (HEP) attunement can open onto multiculturally informed person-world centered themes that may contribute to experiential restructuring and sociocultural self-actualization. As a way to enhance HEP's sociocultural sensitivity, existential givens, phenomenological themes, and multicultural worldview values are integratively re-visioned as Sociocultural Lifeworld Themes.Envisager la formulation de cas multiculturelle consciemment réfléchie -Rogers, Yalom et la phénoménologie existentielle.Des présentations de cas étroitement ou restrictivement réfléchies peuvent limiter l'efficacité thérapeutique, altérer la prise en compte de l'expérience vécue comme base de la thérapie et contribuer à des microagressions de la part du psychothérapeute. La Thérapie centrée sur la personne (TCP) et la phénoménologie existentielle ont soutenu activement ensemble l'idée que l'expérience vécue est inséparable des paysages culturels et des horizons mondiaux interconnectés dans leurs aspects historiques, contextuels et socioculturels. Dans ce que nous comprenons comme étant des perspectives pleinement conscientes à part entière, l'importance accordée par la TCP et la phénoménologie ARTICLE HISTORY

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Section: Mcmindfulness or Being Wide Awakementioning

confidence: 97%

Approaching mindful multicultural case formulation: Rogers, Yalom, and existential phenomenology

Felder

Robbins

2020

Person-Centered & Experiential Psychotherapies

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“…In this assumption, human beings strive for self-realization and functioning in harmony with themselves (Kuhn, 2001;Maslow, 1968). The humanistic perspective in psychology poses the question: when and how do people experience a good life, well-being, and a sense of fulfillment (Acevedo, 2018;Robbins, 2008;Cooper, 2012;Davidson, 1992;Robbins, 2016;Waterman, 2013). This well-being of individuals translates into taking initiative and assuming responsibility.…”

Section: Literature Review 21 Humanistic Approachmentioning

confidence: 99%

Untitled

2023

SPSUTOM

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Purpose of the study: Indication of the essence -value, universality and necessity of being which are human rights. Drawing attention to the changing reality -what human rights were supposed to be and what they are in reality. Drawing attention to the fact that the great achievements devoted to human rights become fiction, illusion and illusion, and myths and optimistic ideas as well as wishful thinking are not able to remove paradoxes. Project/methodology/approach: The research method is the analysis of historical sources and legal, scientific studies of interdisciplinary scope, supplemented by the observations and experience of the author. The research procedure included the analysis of information sources, a review of Polish and foreign literature, an analysis of scientific studies in the field of: general history, law, philosophy, sociology, religion, theology, psychology of others, the method of analysis and synthesis and logical deductive reasoning in the time space yesterday -todaytomorrow -always. Conclusions: Human rights are the basic norms to which each of us is entitled to the very fact of being human. Man as a value -a rational being has always been aware that his existence depends on others. Creating new generations of human rights, adopting new conventions, adopting resolutions and debating seem to be empty talk about the fact that nothing has happened, that it cannot or should not be done. In a situation where man's life is worth less than economic and political interests, and the world enters the realm of mysticism, usurpation and delusion, man has no guarantee of respecting his rights. All regulations, regardless of which authorities they come from, what area they concern and how many people they apply, are only a determinant of how it should be, not how it should be, because it is worth it. Originality/Value: There are no more important issues than human rights. All over the globe there are people who are affected by human rights. The presented research, suggestions, conclusions and analyses provide practical and theoretical clues -what human rights are and what they should be, how these rights are not respected and why. Emphasising that human rights issues boil down to debating, consulting and creating a vast, intricate and incomprehensible law, which in principle cannot be enforced. Why does humanity need a seemingly universal law that does not work, can do little and only promises a lot. It seems less important to the average person to give rights a universal and inalienable character. What is more important is its certainty and effectiveness, especially when a person expects it from the law.

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“…What guides the person towards the highest values is love, and what drives them away is hate. It is agapic love, active love (Robbins, 2016), love that reaches others. At the lowest level are ephemeral values, a source of pleasure and pain.…”

Section: Scheler and The Hierarchy Of Valuesmentioning

confidence: 99%

Schelerian Fundamentals of Logotherapy

Cadena,

Castañon

2020

PHS

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A Logoterapia proposta por Viktor Frankl está fundamentada na teoria dos valores e antropologia de Max Scheler. Frankl constrói seu pensamento psicológico baseado em conceitos-chave do pensamento scheleriano como (i) o valor e os bens, (ii) o querer e os sentimentos, (iii) a hierarquia de valores e (iv) a ideia de pessoa. É com eles que desenvolve suas teses originais da (i) motivação espiritual da ação humana, (ii) busca de sentido e (iii) inconsciente espiritual. Ao fazê-lo, ofereceu não só uma psicoterapia dos valores, mas também uma nova teoria da motivação humana positiva, não concebida como fruto de deficiência ou necessidade, mas do espírito livre direcionado a valores objetivos. A busca humana por sentido na vida só é possível ser bem-sucedida com a vivência e realização de valores superiores, no sentido hierárquico proposto por Scheler.

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The Heart of Humanistic Psychology

Cited by 21 publications

References 63 publications

Approaching mindful multicultural case formulation: Rogers, Yalom, and existential phenomenology

Approaching mindful multicultural case formulation: Rogers, Yalom, and existential phenomenology

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Schelerian Fundamentals of Logotherapy

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