1974
DOI: 10.7208/chicago/9780226502267.001.0001
|View full text |Cite
|
Sign up to set email alerts
|

The Guide of the Perplexed, Volume 1

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
15
0
1

Year Published

1995
1995
2020
2020

Publication Types

Select...
8
2

Relationship

0
10

Authors

Journals

citations
Cited by 26 publications
(21 citation statements)
references
References 0 publications
0
15
0
1
Order By: Relevance
“…Hassoun, 1994, p. 289, nota 3). Ao longo deste artigo, as citações do "Guia dos Perplexos" seguem a tradução espanhola realizada por David Gonzalo Maeso (1998), embora seja citada, em algumas passagens, a tradução inglesa de Friedländer a partir do árabe (Maimônides, 1956). 3 Carta enviada a Shmuel ibn Tibbon em 8 tishri (30 de setembro) de 1199 e reproduzida na tradução italiana de Mauro Zonta.…”
Section: Introductionunclassified
“…Hassoun, 1994, p. 289, nota 3). Ao longo deste artigo, as citações do "Guia dos Perplexos" seguem a tradução espanhola realizada por David Gonzalo Maeso (1998), embora seja citada, em algumas passagens, a tradução inglesa de Friedländer a partir do árabe (Maimônides, 1956). 3 Carta enviada a Shmuel ibn Tibbon em 8 tishri (30 de setembro) de 1199 e reproduzida na tradução italiana de Mauro Zonta.…”
Section: Introductionunclassified
“…In the Aristotelian theory of Form, the adaptivity of the mind was due to a meeting between the a priori Form and matter, forming an individual experience. This theory was further developed by Avicenna [2], Maimonides [23], Aquinas [3], and Kant [19] among many other philosophers during the last 2,300 years.…”
Section: Mathematics and Philosophymentioning
confidence: 99%
“…In a fascinating twist, a dialogue developed among practitioners of multiple religions, who came together even during a time of great strife. In the 12th century, the philosopher and physician Maimonides proposed a resolution that sought to distinguish between legitimate medical treatment and magic: To be considered valid, a treatment must either be based on scienti c (mechanistic) understanding, or there must be empirical evidence that illustrates the treatment's e cacy even if the mechanism of action is not understood (14). ese two criteria sancti ed the pursuit of science, the understanding of nature, and the healing of man.…”
Section: The Fiber Of Modern Societymentioning
confidence: 99%