Abstract:Based on René Girard’s mimetic theory, this article reexamines the vilification of Jeroboam’s cultus in 1 Kgs 12.25–33 as an attempt to depict Bethel and the Northern Kingdom as the monstrous double of Jerusalem and Judah. Mimetic rivalry and mutual desire often impose a grotesque mixture of the emotional residues of mimetic crisis—be they anxiety, fury, or fear—on rivals’ faces. Although the text attempts to highlight differences between Bethel and Jerusalem, mimetic theory suggests that the rivals’ mutual bl… Show more
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