2019
DOI: 10.1002/tesj.499
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The ghost of nativespeakerism: The case of teacher classroom introductions in transnational contexts

Abstract: Although the field of TESOL has attempted to move be-the classroom and this functions as "a form of argument" (Maclure, 1993, p. 12) to project the most viable teacher identity.

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citations
Cited by 21 publications
(9 citation statements)
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References 20 publications
(36 reference statements)
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“…Under this fallacy, many English language learners pursue illusive language standards and language purity to emulate native speakers and win a comparably honourable native-speaker status. In fact, this unattainable goal of language learning with the ideology of linguistic purism constructs the monolingual and monocultural priority in ELT (Wang & Fang, 2020;Zacharias, 2019) or even perpetuates the ideal of whiteness in ELT (Kubota, 2021;Ruecker & Ives, 2015). The nativespeakerism ideology also discourages the display of multilingual, multicultural and multisemiotic repertoires as well as the manifestation of linguistic hybridity in dynamic language contact and pluralingual situations.…”
Section: Figure 2 a Comparison Of The Global Englishes And Translangu...mentioning
confidence: 99%
“…Under this fallacy, many English language learners pursue illusive language standards and language purity to emulate native speakers and win a comparably honourable native-speaker status. In fact, this unattainable goal of language learning with the ideology of linguistic purism constructs the monolingual and monocultural priority in ELT (Wang & Fang, 2020;Zacharias, 2019) or even perpetuates the ideal of whiteness in ELT (Kubota, 2021;Ruecker & Ives, 2015). The nativespeakerism ideology also discourages the display of multilingual, multicultural and multisemiotic repertoires as well as the manifestation of linguistic hybridity in dynamic language contact and pluralingual situations.…”
Section: Figure 2 a Comparison Of The Global Englishes And Translangu...mentioning
confidence: 99%
“…Liu's (2014) autoethnograpy looks into the issue of identity in a foreign language as a learner at different stages of the learning journey and different social cultural contexts. Solano-Campos (2014) and Zacharias (2019) examine their own experience as non-native English speaking teachers in the United States. Similarly, Manara's (2017) autoethnograpy explores phases of identity (re)construction as a language teaching professional in relation to the 'native' and 'non-native' labels.…”
Section: Autoethnographymentioning
confidence: 99%
“…Other studies have explored White teachers' navigations of morality in South Korea (West, 2019) and native speakers' reactions to changes in local policy which threatened their privileged positioning in English teaching in South Korea (Jenks & Lee, 2020). Non-native teachers have shared their experiences navigating their self-value as educators and as non-native speakers (Sung, 2011;Zacharias, 2019). Non-native speaking MA TESL students in Sri Lanka and native U.S. undergraduates also reported challenging their own misconceptions about each other through a cultural exchange project (Schreiber, 2019).…”
Section: White Native-speakerism Research In Eltmentioning
confidence: 99%
“…There are also impacts on students when the standard for their legitimacy as English users and speakers is reliant on a standard that is largely dependent on birth (Gerald, 2020b) and the impetus for marginalized racialized communities to remove themselves from oppression is placed on their ability to modify their language practices (Flores, 2020). Teachers may internalize a negative self-image if they do not meet the White native speaker standard and do not see themselves represented as legitimate in the profession (Lowe & Pinner, 2016;Zacharias, 2019). Such ideology may include a form of Othering of Western native speakers and "reduc[e] them to tokens and commodities" (Lowe & Lawrence, 2018, p. 164).…”
Section: Impactsmentioning
confidence: 99%
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