1927
DOI: 10.1086/214333
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The Ghetto

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Cited by 117 publications
(43 citation statements)
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“…Most importantly, Wacquant contends that multicultural and transcultural functionality of ghetto is nuanced by its "potent collective identity machine" and a "cultural combustion engine", because it "sharpens the boundary between the outcast category and the surrounding population by deepening the sociocultural chasm between them"-(multiculturalism), and because it "melts divisions amongst the confined group and fuels its collective pride even as it entrenches the stigma that hovers over it … [in such a way that] spatial and institutional entrapment deflect class differences and corrode cultural distinctions within the relegated ethno-racial category" -(transculturalism)''(7). Furthermore, Wirth (1928), Drake and Cayton (1993) posit that transcultural proof of ghettoization is reflected in the welding together of Christian and Sephardic Jews under: an overarching Jewish identity such that they evolved a common 'social type' and 'state of mind' across the ghettos of Europe … and America's dark ghetto … accelerated (by)the socio-symbolic amalgamation of mulattos and Negroes into a single 'race' and turned racial consciousness into a mass phenomenon fuelling community mobilization against caste exclusion. (Drake and Cayton 8)…”
Section: (Americanah 407) 44 Rupkatha Journal On Interdisciplinary Stmentioning
confidence: 99%
“…Most importantly, Wacquant contends that multicultural and transcultural functionality of ghetto is nuanced by its "potent collective identity machine" and a "cultural combustion engine", because it "sharpens the boundary between the outcast category and the surrounding population by deepening the sociocultural chasm between them"-(multiculturalism), and because it "melts divisions amongst the confined group and fuels its collective pride even as it entrenches the stigma that hovers over it … [in such a way that] spatial and institutional entrapment deflect class differences and corrode cultural distinctions within the relegated ethno-racial category" -(transculturalism)''(7). Furthermore, Wirth (1928), Drake and Cayton (1993) posit that transcultural proof of ghettoization is reflected in the welding together of Christian and Sephardic Jews under: an overarching Jewish identity such that they evolved a common 'social type' and 'state of mind' across the ghettos of Europe … and America's dark ghetto … accelerated (by)the socio-symbolic amalgamation of mulattos and Negroes into a single 'race' and turned racial consciousness into a mass phenomenon fuelling community mobilization against caste exclusion. (Drake and Cayton 8)…”
Section: (Americanah 407) 44 Rupkatha Journal On Interdisciplinary Stmentioning
confidence: 99%
“…Las relaciones de intercambio funcional entre grupos no alcanzan a tener una importancia significativa de socialización. Como dijera Louis Wirth (1927) refiriéndose al clásico gueto judío, "las relaciones comerciales son posibles cuando ninguna otra forma de contacto entre dos personas puede ocurrir" (p. 60). Benjamín, uno de los fundadores de La Loma, describe su situación personal.…”
Section: Relaciones Entre Grupos Y Clasismounclassified
“…Η χωρική και η θεσμική παγίδευση εκτρέπουν τις ταξικές διαφορές και δια βρώνουν τις πολιτισμικές διακρίσεις μέσα στην περιθωριοποιημένη εθνο-φυλετική κατηγορία. Έτσι, ο εκ μέρους των χριστιανών εξοστρακισμός συνένωσε τους Ασκεναζήδες και τους Σεφαραδίτες Εβραίους κάτω από την ομπρέλα μιας εβραϊκής ταυτότητας τέτοιας που τους έκανε να αναπτύ ξουν κοινό «κοινωνικό τύπο» και «τρόπο σκέψης» σε όλα τα γκέτο της Ευρώπης (Wirth, 1928(Wirth, , σ. 71-88, 1964.…”
Section: μια μηχανη που κατασκευαζει στιγματισμενη ταυτοτηταunclassified