“…The aforementioned Northern/Western ideological categories of 'democracy', 'human rights', 'freedom'/'individual liberty' and 'rule of law' are integral to the colonial matrix of power, enforced via a spectrum of governance mechanisms ranging from conditionalities as part and parcel of official development assistance (ODA) within the framework of the Organisation for Economic Co-operation and Development's Development Assistance Committee (OECD-DAC), and overt and covert NATO intervention, including coups d'état and so-called humanitarian intervention. As critical scholarship has exhaustively discussed, democracy, as the political complement to neoliberal technocratic economism, denotes elite rule (polyarchy), authoritarian if necessary, legitimated through carefully managed formal electoral procedures and emptied of social justice or equality contents; human rights, reduced to (at best) individual civil and political rights at the expense of social, cultural, economic and collective rights, implies their instrumentalisation as 'humanitarian imperialism' and/or 'human rights imperialism'; freedom connotes the freedom of capital, combined with 'individual liberty' to exploit and accumulate without constraints within the so-called free-market; and rule of law means the establishment and enforcement of the rules for the smooth and effective operating of the free-market order, protecting private property and entrepreneurial liberty against demands for mass-based democratization (Bricmont, 2006;Chauí, 2021;Costa & Zolo, 2007;Erlinder, 2000;Fairclough, 2006;Fine & Saad-Filho, 2017;Gills & Rocamora, 1992;Kiely, 2017;McCormack & Gilbert, 2022;Mirowski & Plehwe, 2009). 'Imperialism', as a member of the Mont Pèlerin Society, which was instrumental in constructing neoliberal hegemony after the Second World War, stated in 1957, then is 'the geographic expansion of a system of order (rule of law, etc.)'…”