Abstract:Recent research on the human genome challenges the basic assumption that human races have no biological basis. In this article, we provide a theoretical synthesis that accepts the existence of genetic clusters consistent with certain racial classifications as well as the validity of the genomic research that has identified the clusters, without diminishing the social character of their context, meaning, production, or consequences. The first part of this article describes the social constructionist account of … Show more
“…While some argue that social scientists are naive in their resistance to viewing race as having any biological essence at all and that we need to understand race both as a social construction and as biologically based (Bliss 2012;Shiao et al 2012;Walsh and Yun 2011), in this article, I argue sociology can help us understand the resurgence of race as biologically based. To do so, I rely on Herbert Blumer's classic argument on race as group position to understand the emergence of racial genomics.…”
Section: Personal Reflexive Statementmentioning
confidence: 97%
“…It will still allow for a racial/ethnic hierarchy to exist and be perpetuated and it will still fuel notions of racial inferiority and superiority, only it will do so by linking cultural deficiencies to genetic deficiencies of populations. Shiao et al (2012) also proposes changing the terminology as a way to avoid the context, meaning, and consequences of using racial terminology. Rather than using the term ''race,'' they argue for using the notion of clinal classes to understand the clustering of alleles, similarly to the way the term ''class'' is used among social scientists today.…”
Section: From Social Constructionism To Racial Genomicsmentioning
While most scientists of the twentieth century argued for understanding race as a social construction, this understanding has shifted considerably in the past decade. In the current era, biological notions of race have resurfaced not only in the scientific community but in the form of direct consumer use of DNA tests for genetic ancestry testing, sometimes referred to as genetic genealogy, and the emergence of pharmacogenomics, or the marketing of race-specific pharmaceuticals. In this article,
“…While some argue that social scientists are naive in their resistance to viewing race as having any biological essence at all and that we need to understand race both as a social construction and as biologically based (Bliss 2012;Shiao et al 2012;Walsh and Yun 2011), in this article, I argue sociology can help us understand the resurgence of race as biologically based. To do so, I rely on Herbert Blumer's classic argument on race as group position to understand the emergence of racial genomics.…”
Section: Personal Reflexive Statementmentioning
confidence: 97%
“…It will still allow for a racial/ethnic hierarchy to exist and be perpetuated and it will still fuel notions of racial inferiority and superiority, only it will do so by linking cultural deficiencies to genetic deficiencies of populations. Shiao et al (2012) also proposes changing the terminology as a way to avoid the context, meaning, and consequences of using racial terminology. Rather than using the term ''race,'' they argue for using the notion of clinal classes to understand the clustering of alleles, similarly to the way the term ''class'' is used among social scientists today.…”
Section: From Social Constructionism To Racial Genomicsmentioning
While most scientists of the twentieth century argued for understanding race as a social construction, this understanding has shifted considerably in the past decade. In the current era, biological notions of race have resurfaced not only in the scientific community but in the form of direct consumer use of DNA tests for genetic ancestry testing, sometimes referred to as genetic genealogy, and the emergence of pharmacogenomics, or the marketing of race-specific pharmaceuticals. In this article,
“…1 To the extent that racial assignments incorporate information (alongside beliefs) about individuals' phenotypic characteristics or geographic origins, they can be said to be informed by (or correlated with) biology. If that is the "biological reality" of race that Shiao et al (2012) wish to emphasize, it does not represent a novel contribution-much less a challenge-to the constructionist account.…”
Section: The Role Of Biology In Racial Constructivismmentioning
confidence: 99%
“…The connection between clinal class and race is not immediately obvious; Shiao et al (2012) often describe them as "homologous" to another, a formulation that could admit many interpretations. In fact, the authors envision multiple potential configurations in which clinal classes overlap or not with race categories.…”
Section: Modeling the Relationship Between Genes And Racementioning
confidence: 99%
“…I begin this reply to Shiao et al (2012) by countering that constructionist theory is already quite capable of accounting for new (and not-so-new) claims about race and biology. Indeed, genetics-based claims about the "biological basis" of race offer a textbook case of social construction.…”
Shiao, Bode, Beyer, and Selvig argue that the theory of race as a social construct should be revisited in light of recent genetic research, which they interpret as demonstrating that human biological variation is patterned in "clinal classes" that are homologous to races. In this reply, I examine both their claims and the genetics literature they cite, concluding that not only does constructivist theory already accommodate the contemporary study of human biology, but few geneticists portray their work as bearing on race. Equally important, methods for statistically identifying DNA-based clusters within the human species are shaped by several design features that offer opportunities for the incorporation of cultural assumptions about difference. As a result, Shiao et al.'s theoretical distinction between social race and biological "clinal class" is empirically jeopardized by the fact that even our best attempts at objectively recording "natural" human groupings are socially conditioned.
Race, ethnicity, and nationalism are not naturally occurring categories but socially constructed meanings that elaborate on traditions of ancestry and descent in line with changing ideologies. Race is the most contentious of these three categories and carefully unpicking the contributions of biology and ideology in its deployment in social life is of crucial importance.
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