The gendered dimension of Islamophobia in Belgium

Combating Islamophobia through International Law: An Analysis with Human Rights Framework

“…It's both an artistic movement and a militant initiative that aims… to show our diverse identities by speaking about everything but the hijab." 327 In a similar vein, an alternative example of countering Islamophobia more broadly is apparent in the 2017 U.K. film Fresia. The film was funded by the Joseph Rowntree charitable trust.…”

From Media and Pseudo-Scholarly Islamophobia in Post 9/11 Moral Panic to ‘Meta-Solidarity’

“…The White European (not a whiteness of skin, but rather one associated with a domination-based relationship), heir to the Enlightenment, employs Islamophobia as an ideological and organising principle to both lead the Muslim world out of the obscurantism that supposedly characterises it, as well as better assert its global power in the face of an equally global Muslim otherness that is to be subjugated (Bazian, 2019). Neo-Orientalism's Islamophobic declination today serves as a form of racialised governmentality whose goal is to better discipline and assimilate Muslims, while rendering them into subjugated subjects (Easat-Daas, 2019;Sayyid, 2010). Among 19th-century Orientalism's leading figures of authority, the scholar Ernest Renan asserted in his inaugural speech to the prestigious Collège de France, on 21 February 1862, that:…”

Islamophobia as a Form of Radicalisation

“…Beyond the notion's semantic immaturity, Islamophobia is also often viewed in the social sciences as a 'moral panic' (Abu-Lughod, 2013;Sakellariou 2019; -specifically, one that tends to be aroused in the West by the The White European (not a whiteness of skin, but rather one associated with a domination-based relationship), heir to the Enlightenment, employs Islamophobia as an ideological and organising principle to both lead the Muslim world out of the obscurantism that supposedly characterises it, as well as better assert its global power in the face of an equally global Muslim otherness that is to be subjugated (Bazian, 2019). Neo-Orientalism's Islamophobic declination today serves as a form of racialised governmentality whose goal is to better discipline and assimilate Muslims, while rendering them into subjugated subjects (Easat-Daas, 2019;Sayyid, 2010). Among 19th-century Orientalism's leading figures of authority, the scholar Ernest Renan asserted in his inaugural speech to the prestigious Collège de France, on 21 February 1862, that:…”