“…There are therefore very few institutional hedges against the potential defection of GCC states from these norms. But as Heard-Bey (2006: 218) put it, “what the GCC is lacking in Brussels-style clout, it makes up it for in the strengths of its common bonds, which encompass the ruling houses and the ordinary nationals in these countries.” These social norms include the focus on informal mediation, consultation, advice-making, and consensus (Heard-Bey, 2006: 209, 219; Legrenzi, 2011: 42, 88; Wright, 2006: 83). The desirability of consensus ( ijma ), particularly, is rooted in informal political traditions of Eastern Arabia and Sunni Islamic jurisprudence (Heard-Bey, 2006: 218; Legrenzi, 2008: 88), and is institutionalized within the decision-making processes, effectively giving every state a veto (Ulrichsen, 2018: 50).…”