Abstract:The World Heritage Convention of UNESCO, which celebrated its 40th anniversary in 2012, was intended to promote the preservation and enjoyment of the world's most important natural and cultural heritage. It is now fast losing credibility because of political maneuvering and the inscription of sites that do not meet requirements for reasons of prestige and tourism development. This also threatens its role as an instrument to improve heritage management. That role is increasingly taken up by international corpor… Show more
“…The stakeholders may not have even concerned themselves with the larger macroscale processes of transnational cooperation in the form of the designation of a Silk Route Corridor. When the right hand does not know what the left hand is doing, this suggests a failure on the part of all stakeholders to participate in the process of negotiating between the heritage community, the public, and the national and international arenas [13,14].…”
Section: Transnational and Global Heritage And The Republic Of Kazakhmentioning
This paper addresses the problem of protecting and preserving archaeological sites from the Bronze Age through the Medieval Period (ca. 2500 BC-1500 CE) as part of sustainable development that includes such economic and social benefits as (1) promoting national status; (2) integrating archaeological sites into the Silk Route narrative; (3) developing tourism related to historic and cultural heritage; and (4) creating a citizenry that values its cultural and historic resources in the face of rapid economic development and changing natural and cultural landscapes. Two UNESCO World Heritage sites will be discussed briefly: Otrar and the surrounding oasis, a medieval complex of sites along the Great Silk Route, and Tamgaly, a petroglyph and archaeological reserve. These two UNESCO World Heritage archaeological sites or preserves will be contrasted with the Talgar Iron Age sites (400 BC-100 CE) situated in a rapidly changing landscape due to economic development and infrastructure (pipelines, railways, roads, and housing) about 12-15 km east of the major city of Almaty. The goal of this article is to discuss the complexity of the entangled sectors of cultural and historic preservation, economic development, tourism, and global transnational heritage within the framework of sustainability.
“…The stakeholders may not have even concerned themselves with the larger macroscale processes of transnational cooperation in the form of the designation of a Silk Route Corridor. When the right hand does not know what the left hand is doing, this suggests a failure on the part of all stakeholders to participate in the process of negotiating between the heritage community, the public, and the national and international arenas [13,14].…”
Section: Transnational and Global Heritage And The Republic Of Kazakhmentioning
This paper addresses the problem of protecting and preserving archaeological sites from the Bronze Age through the Medieval Period (ca. 2500 BC-1500 CE) as part of sustainable development that includes such economic and social benefits as (1) promoting national status; (2) integrating archaeological sites into the Silk Route narrative; (3) developing tourism related to historic and cultural heritage; and (4) creating a citizenry that values its cultural and historic resources in the face of rapid economic development and changing natural and cultural landscapes. Two UNESCO World Heritage sites will be discussed briefly: Otrar and the surrounding oasis, a medieval complex of sites along the Great Silk Route, and Tamgaly, a petroglyph and archaeological reserve. These two UNESCO World Heritage archaeological sites or preserves will be contrasted with the Talgar Iron Age sites (400 BC-100 CE) situated in a rapidly changing landscape due to economic development and infrastructure (pipelines, railways, roads, and housing) about 12-15 km east of the major city of Almaty. The goal of this article is to discuss the complexity of the entangled sectors of cultural and historic preservation, economic development, tourism, and global transnational heritage within the framework of sustainability.
“…The addition to a national heritage list or gaining status as a WHS can be a major draw (Willems 2014), often with tourism implications. The WHS label in particular is now internationally recognized as the highest standard for historic places, though the exploitation of heritage for economic gain though is not a modern concept.…”
Section: The Urban Economics Of Heritage and Its Politicsmentioning
Despite mega-events being long perceived as great opportunities by urban policy makers, several cities have recently withdrawn bids for the Olympic games. The disconnect between the planning of mega-events and the urban environment is a reoccurring argument in public debate, but missing in research. In this article, we consider how the relationship between mega-events and urban heritage has been discussed in literature, examining the gaps and potential overlaps, why they exist, and further argue the need to bridge disciplines. In conclusion, we outline new perspectives for studying and learning from the crossroad of the two policy fields, namely, cultural mega-events.
“…In this article, the term extends to include not only the legal and legislative communities but also other crucial audiences such as the popular media, heritage bureaucracies (e.g., the international World Heritage system, including the statutory Advisory Bodies ICOMOS and IUCN, as intimated in the discussion of Ian Lilley's projects, as well as national and subnational agencies), the World Bank and other development lenders, and the transnational extractive industries sector. We maintain that developing productive relationships with these sectors will be fundamental to how 'engaged archaeology' will evolve in the 21st century (Willems 2014) and thus to how archaeology will be practiced in the field.…”
Section: Engaged Archaeologymentioning
confidence: 99%
“…The application of international law's norms to modalities of archaeological heritage at the national or local level has been the subject of significant scholarship, particularly in the spheres of armed conflict, the (il)licit trade in antiquities, restitution/repatriation, and, more recently, intangible heritage and Indigenous rights (e.g., Disko and Tugendhat 2013;Gerstenblith 2009Gerstenblith , 2010Lixinski 2013;Luke and Kersel 2013a;O'Keefe 2006;Soderland 2013;Willems 2014). While the literature is vast, of significance here is the fact that international law during and since the 20th century has become integral to the discipline of archaeology and its precepts are entwined in national legal frameworks worldwide.…”
Archaeologists around the world face complex ethical dilemmas that defy easy solutions. Ethics and law entwine, yet jurisprudence endures as the global praxis for guidance and result. Global legal norms articulate 'legal rights' and obligations while codes of professional conduct articulate 'ethical rights' and obligations. This article underscores how a rights discourse has shaped the 20th century discipline and practice of archaeology across the globe, including in the design and execution of projects like those discussed in the Journal of Field Archaeology. It illustrates how both law and ethics have been, and still are, viewed as two distinct solution-driven approaches that, even when out of sync, are the predominant frameworks that affect archaeologists in the field and more generally. While both law and ethics are influenced by social mores, public policy, and political objectives, each too often in cultural heritage debates has been considered a separate remedy. For archaeology, there remains the tendency to turn to law for a definite response when ethical solutions prove elusive.As contemporary society becomes increasingly interconnected and the geo-political reality of the 21st century poses new threats to protecting archaeological sites and the integrity of the archaeological record during armed conflict and insurgency, law has fallen short or has lacked necessary enforcement mechanisms to address on-the-ground realities. A changing global order shaped by human rights, Indigenous heritage, legal pluralism, neo-colonialism, development, diplomacy, and emerging non-State actors directs the 21st century policies that shape laws and ethics. Archaeologists in the field today work within a nexus of domestic and international laws and regulations and must navigate increasingly complex ethical situations. Thus, a critical challenge is to realign approaches to current dilemmas facing archaeology in a way that unifies the 'legal' and the 'ethical' with a focus on human rights and principles of equity and justice. With examples from around the world, this article considers how law and ethics affect professional practice and demonstrates how engagement with law and awareness of ethics are pivotal to archaeologists in the field.
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