ObjectivesIn "What our Present is," Foucault describes barbarous words, words which may have become so familiar to us that they "say many things at once or they say nothing at all" (1989, p. 413). One such barbarous term that has taken center stage in the educational landscape is "student engagement." It has been described as "an overarching educational ethos" (Quin, 2017, p. 345); however, it has also been suggested that engagement can be used to explain almost everything that students do (or do not do) in school, and by explaining everything, it truly explains nothing at all (Fredericks, Filsecker, & Lawson, 2016). A genealogy problematizes and denaturalizes those practices which are taken for granted, those practices most barbarous to us (Foucault, 1995(Foucault, /1977Foucault, 1984;Koopman, 2013). It also examines the power structures present in the taken for granted (Dreyfus & Rabinow, 1983;Foucault, 1980;Foucault, 1982; O' Farrell, 2005), exploring who benefits from a certain practice becoming naturalized in the first place. This genealogy confronts student engagement in higher education, building upon its problematic nature as identified by Fredericks et al. ( 2016), but also those observations raised by Eccles (2016) and Trowler (2011), namely that there seems to be no unifying concept of what student engagement is or should be.