2015
DOI: 10.5304/jafscd.2015.054.013
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The Food Movement: Growing White Privilege, Diversity, or Empowerment?

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Cited by 7 publications
(14 citation statements)
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“…Altruism, kindness and care, I have learnt, however, coincide with racism, paternalism and systems of poverty governance. The food movement, and indeed the dietetic/nutrition profession workforce, (White, 2013) most often reflects white, middle class interests, and can ignore or even reject the interests and cultural histories of diverse populations when establishing what constitutes 'good food' (Moore and Swisher, 2015). This makes me very uncomfortable, especially in the knowledge that COVID-19 has illuminated the classism and racism already embedded within our unequal food system (Alkon et al, 2020).…”
Section: On Foodways and Privilegementioning
confidence: 99%
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“…Altruism, kindness and care, I have learnt, however, coincide with racism, paternalism and systems of poverty governance. The food movement, and indeed the dietetic/nutrition profession workforce, (White, 2013) most often reflects white, middle class interests, and can ignore or even reject the interests and cultural histories of diverse populations when establishing what constitutes 'good food' (Moore and Swisher, 2015). This makes me very uncomfortable, especially in the knowledge that COVID-19 has illuminated the classism and racism already embedded within our unequal food system (Alkon et al, 2020).…”
Section: On Foodways and Privilegementioning
confidence: 99%
“…This requires systemic change that embraces diversity and respects the variability in foodways ('choices') within our society. Such a model would liberate both the underrepresented and underserved, advocating with rather than for disadvantaged communities, as well as the elite, and the result will be more equitable and lasting solutions to complex social problems in the food system (Moore and Swisher, 2015). It would also present new opportunities for dietitians and nutrition professionals (Pettinger 2018;Carlsson et al, 2019).…”
Section: On Foodways and Privilegementioning
confidence: 99%
“…While the engagement of actors in different venues is driven by different, sometimes mixed and not always political concerns, the concept of empowerment appears to be an important reference point for both scientific observers and involved practitioners when it comes to determining the objective of these venues (Moore & Swisher, 2015;Renting et al, 2012). Starting from this interpretation, we seek to draw a more differentiated picture of the forms of empowerment associated with these venues.…”
Section: Forms Of Food-related Empowermentmentioning
confidence: 99%
“…Empowerment is thus seen as contributing to a more democratic and sustainable food system (Fernandez-Wulff, 2019;Hassanein, 2003;Lacy, 2000;Petetin, 2016). In practice, we can see that empowerment has become a central claim and reference point for various actors and their actions to transform the existing food system (Moore & Swisher, 2015;Renting, Schermer, & Rossi, 2012). A multitude of venues and practices have emerged in the food system to develop people's capacities for dealing with food issues and change existing food systems.…”
Section: Introductionmentioning
confidence: 99%
“…Food movements bring together a diverse collection of actors, practices, and discourses which food systems scholar, Gail Feenstra (2002), describes as "a collaborative effort to build more locally based, self-reliant food economies-one in which sustainable food production, processing, distribution, and consumption [are] integrated to enhance the economic, environmental, and local health of a particular place" (p. 100). While they have long sought more sustainable ways of relating to the land (Blay-Palmer, 2010;Feenstra, 2002), in the past decade food movements have increasingly begun to address social inequalities reproduced in movements that have been dominated by White, middle-class actors (Garzo Montalvo, 2015;Guthman, 2008;Kepkiewicz & Rotz, 2018;Matties, 2016;Moore & Swisher, 2015;Slocum, 2006). 3 Food movements provide particularly poignant sites for the work of reconciliation for two reasons.…”
Section: Introductionmentioning
confidence: 99%