1997
DOI: 10.1525/aa.1997.99.2.261
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The Fiesta of the Word: The Zapatista Uprising and Radical Democracy in Mexico

Abstract: As they assert their rights to land, political participation, and their distinctive cultures, Mayas of Chiapas are redefining the modernist ideals of justice, liberty, and democracy for a postmodern age. Accustomed to cultural diversity, they have learned to live without attempting to eradicate or dominate the others in their midst. Their vision of progress still contains the communal values found in mythopoetic traditions from the preconquest period. But far from being primordial remnants of the past, these v… Show more

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Cited by 50 publications
(19 citation statements)
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“…Excluded from PRI-dominated institutions, indigenous communities in Chiapas organized within the highly fragmented society against the political elite and large landowners to preserve their ethnic identity independent of mestizo paternalism. This process demonstrated the enormous trust and loyalties produced in horizontal associations (Fox 199: 1097, Nash 1997, Skoufias et al 2010). …”
Section: Cso Identity -Enlace Civilmentioning
confidence: 99%
“…Excluded from PRI-dominated institutions, indigenous communities in Chiapas organized within the highly fragmented society against the political elite and large landowners to preserve their ethnic identity independent of mestizo paternalism. This process demonstrated the enormous trust and loyalties produced in horizontal associations (Fox 199: 1097, Nash 1997, Skoufias et al 2010). …”
Section: Cso Identity -Enlace Civilmentioning
confidence: 99%
“…While these movements are by no means uniform, there are several key traits that link the Zapatista uprising in Mexico to the alterglobalisation movement and Occupy. Chief among them are mobilisation against neoliberalism and corporate power, a disinterest in seizing control of the state, a preference for direct democracy and prefigurative politics over representation, and horizontal, network-based organisational structures (Albro 2006;Barmeyer 2009;Garces 2013;Graeber 2002Graeber , 2004Graeber , 2013Graeber , 2013Hickel 2012;Juris 2012;Juris and Khasnabish 2013;Khasnabish 2004;Maeckelbergh 2012;Nash 1997;Razsa and Kurnik 2012).…”
Section: Introductionmentioning
confidence: 99%
“…By illustrating the wide range of human political experiences through the ethnographic literature, anthropology has oft en acted as a tool for denying both the universality and the stability of political and social organizations. Th is is particularly true for those anthropologists who are engaged in social movements and think that their expertise can serve grassroots mobilizations, as in the case of Marc Edelman's (1999) and Sian Lazar's (2008) ethnographies of Latin American social movements, June Nash's (2004) support of the Zapatistas, and many anthropologists now blending political involvement and academic research, like David Graeber (2002), Marianne Maeckelbergh (2009), John Postill (2014, and Maple Razsa (2013), direc-tor of the ethnographic fi lm Bastards of Utopia (2010), all off ering the general public empathic portrayals of emerging social movements. A critical anthropological perspective may also have a less explicit practical commitment but nevertheless aim at engaging its ethnographic research and theoretical considerations in a broader discussion with critical political thinking.…”
mentioning
confidence: 99%