2005
DOI: 10.3751/59.1.15
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The Famous Forty and Their Companions: North Yemen's First-Generation Modernists and Educational Emigrants

Abstract: This article is a study of the several hundred North Yemenis who went out from isolated Yemen for education between 1947 and 1959. It focuses on their backgrounds, what and where they studied, the impact on them of this experience, what they did when they returned and, finally, the impact they have had on the Yemen most hoped to change. The major conclusion is that their impact has been modest and that this is best explained by Yemen's socio-cultural system and the political structure it supports.

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Cited by 6 publications
(2 citation statements)
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“…Many of the Famous 40 as well as growing numbers of Yemenis in Aden, the protectorate, and the diaspora joined Yemeni branches of the Muslim Brotherhood, the Ba'th Party, various stripes of Nasserism, and even Arab communist parties. 102 The declining health of the imam and the open contempt for Badr did not bode well for the future. In April 1959, Imam Ahmed went to Italy for Figure 10.…”
Section: Hamid Al-din Reformmentioning
confidence: 99%
“…Many of the Famous 40 as well as growing numbers of Yemenis in Aden, the protectorate, and the diaspora joined Yemeni branches of the Muslim Brotherhood, the Ba'th Party, various stripes of Nasserism, and even Arab communist parties. 102 The declining health of the imam and the open contempt for Badr did not bode well for the future. In April 1959, Imam Ahmed went to Italy for Figure 10.…”
Section: Hamid Al-din Reformmentioning
confidence: 99%
“…4 Yemen's socio-political environment did not enable the emergence of a modern nationalist bourgeoisie as the state's political leadership. However, there was a relatively small cadre educated abroad who constituted a secular minded and reformist middle class that was recruited into the state bureaucracy as its technocratic servants [34]. One shaykh from a prominent qāḍī family described this class of technocrats as 'abd al-mukhlaṣ lil dawlah ("faithful slave of the state").…”
mentioning
confidence: 99%