In the early eighteenth century, the Duchess of Queensberry arrived at the Bath Assembly wearing a white apron, only to have it torn from her person by a Master of Ceremonies who declared that only a lady's maid would appear dressed so. This article looks at the apron as a garment worn by elite women in eighteenth-century England in order to consider some of the questions raised by this encounter. Aprons were closely linked with the labouring classes in contemporary representation, and elite women wearing them were therefore accused of imitating the dress and behaviours of their inferiors. While emulation from below has received due attention from scholars, this apparent imitation from above remains underexplored. Elite women certainly did masquerade as country girls at times; however, the apron as an item of elite dress was not as transformative as contemporaries feared. Instead, it became subject to expectations and conventions governed by the rhythms of elite everyday life. Though the Duchess of Queensberry became infamous, elite women wearing aprons were most likely to provoke censure when they defied these conventions.I have known him on a ball to strip even the duchess of Q---, and throw her apron at one of the hinder benches among the ladies women; observing, that none but Abigails appeared in white aprons. 1 Nash's actions may have given good cause for offence, as an 'Abigail' was another term for a lady's maid, but Goldsmith assures us that the 'good natured duchess acquiesced in his censure, and with great good sense, and good humour, begged his