T hrough my research, I have come to understand that women who have undergone a significant body change due to trauma, surgery, or disease find viewing their bodies in a mirror is an emotionally charged, distressing experience. In this editorial, I focus on the experience of viewing self in the mirror postmastectomy, a nursing education intervention gleaned from an understanding of this experience, and this debate: Should we wait on randomized control trials (RCTs) prior to implementing interventions for the mirror experience for those women who will have a mastectomy OR is this a case in which we should abandon the hierarchy of evidence? Evidence-based practice (EBP) has had a tremendous impact of the quality of nursing care. In EBP, there is an emphasis on "identifying the best available research evidence and integrating it" (1). In order to determine the best literature, evidence hierarchies are used where RCTs and systematic reviews of RCTs are at the top of the hierarchy. As such, there is a great emphasis on this type of evidence. However, Polit and Beck (1) stress RCTs are not always appropriate for all clinical questions. I would argue that for women who have had a mastectomy with or without reconstructive surgery that RCTs are not necessarily needed in order to give compassionate nursing care and support toward the postmastectomy mirror experience. Many years ago, a terminally ill woman shared with me in a phenomenological research study that when she returned home from the hospital after having a mastectomy, the first place she went was into her bathroom to look at her incision for the first time. She said that when she viewed her reflection in the mirror, "she felt like running out on the road and screaming" (2). Knobf 's theory ofCarrying On -provides a common -sense framework for my work. Knobf theorized that if people with cancer are prepared for the experiences they will endure, they will better withstand those experiences (3). In a study, 12 women 3-12 months postmastectomy shared their mirror experiences in audio-taped interviews. These women indicated they had joined the study so that other women would find help in the future in viewing self in the mirror after a mastectomy. A model of the mirror experience was developed and decision, seeing, and consent were found to be key moments within the experience (4). There were three reasons why women viewed themselves in the mirror: personal grooming, some women discovered the mirror was a useful tool when caring for their incisions and drains, and curiosity. This curiosity was often accompanied by feelings of dread and fear. In other words, women lived a paradoxical experience of wanting/not wanting to see their mastectomy sites in a mirror. The second element in this model is seeing: women see in a mirror in three ways: with the eyes, with the mind's eye, and with the mind (i.e. I see what this means to me). One woman with an eye disease realized she needed a magnified mirror to help see with her eyes. Seeing with the mind's eye is anticipating what...