The Eusebian apparatus in some Vulgate gospel books

O'Loughlin, Thomas

doi:10.1484/j.peri.3.358

Cited by 4 publications

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“…As a result, I have been selective, focusing on a handful of phenomenon. One might likewise consider the Hiberno-Latin re ception of the Eusebian apparatus as a late ancient phenomenon; see Mullins in this volume and McGurk 1955;McGurk 1993;Howlett 1996, 12-20;O'Loughlin 1999;Howlett 2001;Mullins 2001;Beall 2005;O'Loughlin 2007;O'Loughlin 2009;Howlett 2010;O'Loughlin 2010;Mullins 2014;Crawford 2017;O'Loughlin 2017a;O'Loughlin 2017b;Crawford 2019, 195-227. 4 On the Eusebian apparatus and the longer Markan ending, see (inter alia) Burgon 1871, 125-32;Scrivener 1894, 2:337-344;Gregory 1900, 869-72;von Soden 1902, 394-96;McArthur 1965, 250n4;Kelhoffer 2001;Zamagni 2016, 230-32;Knust and Wasserman 2018, 193-95.…”

Section: Introductionmentioning

confidence: 99%

Transmission and Transformation of the Eusebian Gospel Apparatus in Greek Medieval Manuscripts

Coogan¹

2020

Canones: The Art of Harmony

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Section: Introductionmentioning

confidence: 99%

Transmission and Transformation of the Eusebian Gospel Apparatus in Greek Medieval Manuscripts

Coogan¹

2020

Canones: The Art of Harmony

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“…18 Nordenfalk 1938, 51. 19 Coogan 2017;Crawford 2015Crawford , 2019O'Loughlin 1999O'Loughlin , 2010O'Loughlin , 2014O'Loughlin , 2017Wallraff 2013.…”

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Canones: The Art of Harmony

Bausi¹,

Reudenbach²,

Wimmer³

2020

Canones: The Art of Harmony

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Harmonizing the Truth: Eusebius and the Problem of the Four Gospels

O'Loughlin

2010

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In the late third century Eusebius of Caesarea, better remembered now for his work as a historian of the church, produced an apparatus for the reconciliation of the disagreements found in the four Christian gospels. It was a remarkable work in its own right for it preserved, as the tradition demanded, the plurality of the gospels, while allowing them to be presented and studied as a single entity, “the gospel,” and so succeeding in Tatian's aim in his Diatessaron — as exegesis and apologetics demanded. Moreover, though now largely forgotten, it remained an important element within theology for centuries. This paper's aim is to locate the significance of Eusebius's work in its original setting in the world of late antiquity and the Christian defense of pagan challenges to the gospels' integrity, and then to follow the influence of his work within just one strand of the tradition: that which forms the background of western, Latin theology. So it will note how that work was adopted and adapted by Jerome, how it then passed on to the late-patristic Latin schoolmasters who sought to transform all learning into convenient modules of defined value, and then was taken up by others in just one region of the Latin West, the insular world, such as the anonymous scribes of the Book of Kells, the Stowe Missal, and the Book of Deer, for whom Eusebius's work was a mystery that they could not simply abandon, even when they could not understand it. Throughout this period, the Eusebian Apparatus roused the intellect of scholars, teachers, and scribes, but in each milieu the significance and perceived utility of the Apparatus was different. The history of ideas is about changes within intellectual and textual continuities, and with the Apparatus we have a clearly identifiable scholarly tool that does not in itself change over the period, but whose reception and exploitation vary greatly.

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The Eusebian apparatus in some Vulgate gospel books

Cited by 4 publications

References 0 publications

Transmission and Transformation of the Eusebian Gospel Apparatus in Greek Medieval Manuscripts

Transmission and Transformation of the Eusebian Gospel Apparatus in Greek Medieval Manuscripts

Canones: The Art of Harmony

Harmonizing the Truth: Eusebius and the Problem of the Four Gospels

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