2016
DOI: 10.1093/pq/pqw063
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The Equal Society: Essays on Equality in Theory and Practice

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Cited by 5 publications
(5 citation statements)
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“…Students' initiatives and own ideas make more sense than old models and approaches to social change, as one of the students shared with Judith. This, in turn, aligns with Fricker's (2007Fricker's ( , 2015 idea that the wellbeing of a human person has an epistemic dimension that is not only about receiving knowledge but, what is more, giving and sharing knowledge with the local community. It is about epistemic reciprocity.…”
Section: Critical Data Practices Are About Access and Participationsupporting
confidence: 75%
“…Students' initiatives and own ideas make more sense than old models and approaches to social change, as one of the students shared with Judith. This, in turn, aligns with Fricker's (2007Fricker's ( , 2015 idea that the wellbeing of a human person has an epistemic dimension that is not only about receiving knowledge but, what is more, giving and sharing knowledge with the local community. It is about epistemic reciprocity.…”
Section: Critical Data Practices Are About Access and Participationsupporting
confidence: 75%
“…Fricker's theory is specifically concerned with the ways in which the reliability of testimony is predicated upon the listener's evaluation of the credibility of the speaker. The credibility of the speaker is a key issue when the listener is drawing conclusions, based on the identity markers associated with the speaker as well as what they are trying to communicate (22). For example, in mental health, people with psychiatric diagnoses may be seen as less reliable because of long standing societal discourses about madness and unreason, making their testimony suspect by virtue of their association with this group (23).…”
Section: Epistemic Injustice and The Politics Of Knowingmentioning
confidence: 99%
“…The Truth Project's most obvious achievement is through what is communicated by its name and the ethos of the methodology that arises from it, survivors were believed and not questioned. This granted them what Fricker describes as epistemic relational equality, to compensate for their historic blocking rom making an epistemic contribution (22). It can be argued based on this approach, that the epistemic inequality survivors of CSA have historically faced are linked to other forms of social and economic inequality.…”
Section: The Truth Project and Epistemic Justicementioning
confidence: 99%
“…The meaningful participation of people as agents in development practice has been a central concern in capabilitarian scholarship -in the work of Walker, Sen, Fricker and others. For example, Fricker (2007Fricker ( , 2015 argues that making epistemic contributions, that is, contributing to the shared pool of knowledge is fundamental to human wellbeing, a dignified life, and expansive freedoms. Such contributions, the corresponding capabilities, and concomitant functionings can be fostered in and through education, and this endeavour surely will be for good.…”
Section: Critical Data Practices Are About Access and Participationmentioning
confidence: 99%